The Daily Mitzvah schedule runs parallel to the daily study of 3 chapters of Maimonides' 14-volume code. There are instances when the Mitzvah is repeated a few days consecutively while the exploration of the same Mitzvah continues in the in-depth track.
ב"ה
Daily Mitzvah (Rambam)
Day 270: Negative Commandment 253
From the Sichos in English Collection
Important Message Regarding This Lesson
Negative Commandment 253 (Digest)
Cheating a Convert
"Do not distress him"—Exodus 22:20.
It is forbidden to cheat a convert in the course of commerce [by deceptively overcharging or underpaying for merchandise]. Though it is forbidden to cheat anyone, one who cheats a convert transgresses this additional prohibition, too.
From Sefer Hamitzvot, published and copyright by Sichos in English. To purchase the Sefer Hamitzvot two-volume set, please click here.
The text on this page contains sacred literature. Please do not deface or discard.
Rambam Study Tracks
Daily Quote
Freedom of choice has been granted to every man: if he desires to turn toward a good path and be righteous, the ability to do so is in his hands; and if he desires to turn toward an evil path and be wicked, the ability to do so is in his hands...
This is a fundamental principle and a pillar of the Torah and its commandments. For if G-d were to decree that a person be righteous or wicked; or if there were to exist something in the very essence of a person's nature which would compel him toward a specific path, a specific conviction, a specific character trait or a specific deed... how could G-d command us through the prophets 'do this' and 'do not do that'...? What place would the entire Torah have? And by what measure of justice would G-d punish the wicked and reward the righteous?
This is a fundamental principle and a pillar of the Torah and its commandments. For if G-d were to decree that a person be righteous or wicked; or if there were to exist something in the very essence of a person's nature which would compel him toward a specific path, a specific conviction, a specific character trait or a specific deed... how could G-d command us through the prophets 'do this' and 'do not do that'...? What place would the entire Torah have? And by what measure of justice would G-d punish the wicked and reward the righteous?
–Mishneh Torah, Laws of Repentance 5:1-3
The Parshah
