Get the best of Chabad.org content every week!
Find answers to fascinating Jewish questions, enjoy holiday tips and guides, read real-life stories and more!
ב"ה
To view Shabbat Times click here to set your location

Friday, November 5, 2021

Halachic Times (Zmanim)
To view Halachic Times click here to set your location
Rosh Chodesh Kislev
Jewish History

As per the Talmud, the month of Kislev marks the onset of the winter season in the Holy Land and is the third month of the "Season of the Rains."

Link: Winter

For the first time since suffering a major heart attack five weeks earlier, on the eve of Shemini Atzeret, the Rebbe left his office in 770 Eastern Parkway and returned to his home, signaling his recovery. Chassidim all over rejoiced at the good news.

From that day on, the Rebbe redoubled his efforts on behalf of the Jewish nation and all of humanity, and for the dissemination of Torah and chassidism. From then on, the first of Kislev is celebrated as a day of thanksgiving and rejoicing.

Link: Illness and Challenge (from the timeline "biography of ideas" in Therebbe.org).

Laws and Customs

Today is Rosh Chodesh ("Head of the Month") for the month of Kislev.

Special portions are added to the daily prayers: Hallel (Psalms 113-118) is recited -- in its "partial" form -- following the Shacharit morning prayer, and the Yaaleh V'yavo prayer is added to the Amidah and to Grace After Meals; the additional Musaf prayer is said (when Rosh Chodesh is Shabbat, special additions are made to the Shabbat Musaf). Tachnun (confession of sins) and similar prayers are omitted.

Many have the custom to mark Rosh Chodesh with a festive meal and reduced work activity. The latter custom is prevalent amongst women, who have a special affinity with Rosh Chodesh -- the month being the feminine aspect of the Jewish Calendar.

Links: The 29th Day; The Lunar Files

Daily Thought

When the Divine Light began its awesome descent—a journey of world to lower world for endless worlds, condensing its unbounded state again and again into finite packages until focused to a fine, crystallized resolution—it did so with purpose: to bring forth a world of continuous ascent.

Since that beginning, not a day has passed that does not transcend its yesterday.

Like a mighty river rushing to reach its ocean, no dam can hold it back, no creature can struggle against its current. If we appear to fall backward, to take a wrong turn, to lose a day in failure—it is only an illusion, for we have no map to know its way. We see from within, but the river knows its path from Above. And to that place Above all is drawn.

We are not masters of that river— not of our ultimate destiny, nor of the stops along the way, not even of the direction of our travel. We did not create the river—its flow creates us. It is the blood and soul of our world, its pulse and its warmth.

Yet of one thing we have been given mastery: Not of the journey, but of our role within it.

How soon will we arrive? How complete? How fulfilled? Will we be the spectators? Or simply the props?

Or will we be the heroes?

Iyar 19, 5712, after the seven day period of mourning for his brother.