On this day in 5594, a relatively unknown man, Shmuel the Watercarrier of Polotsk, Belarus, passed away. Almost immediately after he was buried, 200 kilometers away, in the city of Lubavitch, the seventh son of Rabbi Menachem Mendel (the “Tzemach Tzedek”) was given the name Shmuel in his honor. This Shmuel grew up to be the fourth Rebbe of Chabad.
R. Nissan Nemanov served as mashpia (chassidic mentor) at Yeshivat Tomchei Tmimim Lubavitch in Brunoy, France, where he taught and guided many thousands of students. He was renowned for his piety and for his devotion to the sixth and seventh Lubavitcher Rebbes, R. Yosef Yitzchak and R. Menachem Mendel Schneerson. It was said of him that he reached the level of the “intermediate man” as explained in Tanya.
Tomorrow is the twenty-fifth day of the Omer Count. Since, on the Jewish calendar, the day begins at nightfall of the previous evening, we count the omer for tomorrow's date tonight, after nightfall: "Today is twenty-five days, which are three weeks and four days, to the Omer." (If you miss the count tonight, you can count the omer all day tomorrow, but without the preceding blessing).
The 49-day "Counting of the Omer" retraces our ancestors' seven-week spiritual journey from the Exodus to Sinai. Each evening we recite a special blessing and count the days and weeks that have passed since the Omer; the 50th day is Shavuot, the festival celebrating the Giving of the Torah at Sinai.
Tonight's Sefirah: Netzach sheb'Netzach -- "Ambition in Ambition"
The teachings of Kabbalah explain that there are seven "Divine Attributes" -- Sefirot -- that G-d assumes through which to relate to our existence: Chessed, Gevurah, Tifferet, Netzach, Hod, Yesod and Malchut ("Love", "Strength", "Beauty", "Victory", "Splendor", "Foundation" and "Sovereignty"). In the human being, created in the "image of G-d," the seven sefirot are mirrored in the seven "emotional attributes" of the human soul: Kindness, Restraint, Harmony, Ambition, Humility, Connection and Receptiveness. Each of the seven attributes contain elements of all seven--i.e., "Kindness in Kindness", "Restraint in Kindness", "Harmony in Kindness", etc.--making for a total of forty-nine traits. The 49-day Omer Count is thus a 49-step process of self-refinement, with each day devoted to the "rectification" and perfection of one the forty-nine "sefirot."
Links:
How to count the Omer
The deeper significance of the Omer Count
Naturally, we think of the Jewish people as a conglomerate of many Jews. But the Baal Shem Tov saw the Jewish people as a single, indivisible whole.
Think of a geometrical point. A point is indivisible, but not because it is too hard, too big, or too small to cut up. A point simply has no area to be divided. That’s what makes it a point.
And yet, from a point you can extend infinite lines radiating in infinite dimensions.
In a somewhat similar way, but far beyond, all Jews are one Jew. Which means that in any one Jew, you will find all of us—just from a different angle.
So that whatever happens to any one of us instantaneously happens to the entire Jewish people. Not by some ripple effect or resonance. But because any one sample of the whole is the whole and the whole is one.
And so, the Baal Shem Tov taught, when the light of any one Jewish soul breaks free, the entire nation is redeemed along with it.
And accordingly, the Rebbe wrote, the ultimate exodus of our entire people is also a personal, intimate liberation for every Jew.