In 1509, Emperor Maximilian of Germany ordered that all Jewish books in the cities of Cologne and Frankfurt am Main be destroyed. This followed the request of Pfefferkorn, a baptized Jew, who claimed that Jewish literature was insulting to Christianity. The Jews appealed to the Emperor to reconsider this edict, and Maximilian agreed to investigate the matter. He appointed Johann Reuchlin, a famed German scholar, to conduct the investigation. The report issued by Reuchlin was very positive. He demonstrated that the books openly insulting to Christianity were very few and viewed as worthless by most Jews themselves. The other books were needed for Jewish worship, and contained much value in the areas of theology and science.
The Emperor rescinded his edict on the 14th of Sivan, 1510.
It is the custom of many communities (and such is the Chabad custom) to continue the weekly study of a chapter Ethics of the Fathers ("Avot"), one chapter each Shabbat afternoon, through through the summer, until the Shabbat before Rosh Hashanahn (the first six-week cycle is completed on the six Shabbatot between Passover and Shavuot). This Shabbat, being the first Shabbat after Shavuot, we study Chapter One.
Adam trudged past the gates of Eden, his head low, his heart heavy with the pain of remorse.
Suddenly he stopped. A thought had struck him.
He turned to the heavens and exclaimed, “You had this planned! You put that fruit there knowing I would choose to eat from it!”
“But tell me: Why?
The heavens were silent.
But we have found an answer.
Without failure, we can never truly reach into the depths of our souls. We cannot know that our choices matter, and that we hold our destiny in our hands. That we exist.
With that failure and that discovery, we can return to the garden, reaching higher and higher without end, to the One that exists without cause.
Beyond Eden.