Rashi, the most basic commentary on the Torah, was printed for the first time, in Reggio di Calabria, Italy. In this print, the commentary on the Five Books of Moses, authored in the 11th century by Rabbi Shlomo Yitzchaki, was not on the same page as the text of the Scriptures, as it is normally printed today.
This was the first time that the rounded Hebrew font was used, the font which has since become known as "Rashi Letters."
Links:
Rashi
Learn Torah With Rashi
Rabbi Yosef Rosen, known as the Rogatchover Gaon (Prodigy/Genius), passed away in Vienna on Thursday, March 5, 1936.
Rabbi Rosen, born in 1858, and raised in the Belarusian city of Rogatchov, served for decades as a rabbi in the Latvian city of Dvinsk (Daugavpils). He was an unparalleled genius, whose in depth understanding of all Talmudic literature left the greatest of scholars awestruck. He habitually demonstrated that many of the famous debates between the Talmudic sages have a singular thread and theme.
Rabbi Rosen authored tens of thousands of responsa on the Talmud and Jewish law. Many of them have been compiled in the set of volumes Tzafnat Paneach.
Rabbi Chaim Yosef David Azulai, popularly known as the Chida, an acronym of his four names, was a master talmudist, kabbalist, decisor of halachah, historian, bibliophile and traveler, who raised funds on behalf of the Jews of the Holy Land. His prolific writings cover virtually every area of Jewish tradition, history and belief. Born in 1724 in Jerusalem, he studied under the greatest Sepharadic sages in the holy city, which teachings heavily influenced his prolific writings. His chronicles of his travels offer invaluable insights into Jewish life of his times, and his Torah teachings are studied until this day. Toward the end of his life, he settled in Livorno, where he passed away in 1806.
Link: The Chida
This being the Shabbat before Purim, on which we celebrate the foiling of Haman the Amalekite's plot to destroy the Jewish people, the weekly Parshah is supplemented with the Zachor reading (Deuteronomy 25:17-19) in which we are commanded to remember the evil of Amalek and to eradicate it from the face of the earth.
"Parshat Zachor" is the second of four special readings added during or immediately before the month of Adar (the other three being "Shekalim", "Parah" and "Hachodesh")
Links:
The Zachor Reading with commentary
More on Who Was Amalek?
In Talmudic times, a special stipulation allowed for Jews living in small villages or hamlets to hear the reading of the Megillah (Book of Esther) on the Monday or Thursday before Purim -- the days when villagers would come to town because the courts were in session. Depending on the year's configuration, this meant that the Megillah could be read as early as the 11th of Adar or as late as the 15th -- but no earlier or later than these dates (Talmud, beginning of Tractate Megillah).
Link: The Book of Esther with commentary
You murmured in your tents, saying, '"Because G‑d hates us, He took us out of the land of Egypt to deliver us into the hands of the Amorites to exterminate us." (Deuteronomy 1:27)
Really, He loves you, but you despised Him. As the common saying goes, “Whatever is in your heart towards your friend, you imagine he feels towards you.” (Rashi)
Often we justify our own feelings by projecting them on others, twisting the entire relationship backward and upside-down.
We can’t get our way, so we say, “I’m doing everything to accommodate them, and they’re being so stubborn.”
And they say, “But it’s just the opposite! You won't give an inch!”
We don’t want to be around people, so we feel, “I’m trying to be nice to them, but they don’t want me around.”
And they say, “We would love to have you around, but you don’t seem to want to be here with us.”
In just the same way, we project our own feelings on the One who made us, attempting to twist truth inside-out.
We become absorbed with our own little world and can’t find room for G‑d within it, so we feel, “All I am to G-d is just an ugly little cockroach messing up His universe.”
How does G‑d feel?
There, with G‑d, is the true reality.
That He gives you life and all things He knows are good for you and awaits the time you will recognize how good it all is.
That He showers you with love, and awaits the time that you will return that love to Him.
That He eagerly awaits every word of your prayers, treasures every mitzvah you might do, kisses every word of Torah that comes from your lips—but you have no idea how precious you are to Him.
You may push back. You may run away. But just one small turn, and He’s there waiting.
Run from your delusions. Embrace reality. Reality is love.