Elul 16 is the yahrzeit (day of passing) of the world-famous Nazi-hunter Simon Wiesenthal.
Links: Two Candles for Sammy, The Other Side of the Prayerbook
As the last month of the Jewish year, Elul is traditionally a time of introspection and stocktaking -- a time to review one's deeds and spiritual progress over the past year and prepare for the upcoming "Days of Awe" of Rosh HaShanah and Yom Kippur.
As the month of Divine Mercy and Forgiveness (see "Today in Jewish History" for Elul 1) it is a most opportune time for teshuvah ("return" to G-d), prayer, charity, and increased Ahavat Yisrael (love for a fellow Jew) in the quest for self-improvement and coming closer to G-d. Chassidic master Rabbi Schneur Zalman of Liadi likens the month of Elul to a time when "the king is in the field" and, in contrast to when he is in the royal palace, "everyone who so desires is permitted to meet him, and he receives them all with a cheerful countenance and shows a smiling face to them all."
Specific Elul customs include the daily sounding of the shofar (ram's horn) as a call to repentance. The Baal Shem Tov instituted the custom of reciting three additional chapters of Psalms each day, from the 1st of Elul until Yom Kippur (on Yom Kippur the remaining 36 chapters are recited, thereby completing the entire book of Psalms). Click below to view today's Psalms.
Chapter 46
Chapter 47
Chapter 48
Elul is also the time to have one's tefillin and mezuzot checked by an accredited scribe to ensure that they are in good condition and fit for use.
Links: More on Elul
Naturally, we think of the Jewish people as a conglomerate of many Jews. But the Baal Shem Tov saw the Jewish people as a single, indivisible whole.
Think of a geometrical point. A point is indivisible, but not because it is too hard, too big, or too small to cut up. A point simply has no area to be divided. That’s what makes it a point.
And yet, from a point you can extend infinite lines radiating in infinite dimensions.
In a somewhat similar way, but far beyond, all Jews are one Jew. Which means that in any one Jew, you will find all of us—just from a different angle.
So that whatever happens to any one of us instantaneously happens to the entire Jewish people. Not by some ripple effect or resonance. But because any one sample of the whole is the whole and the whole is one.
And so, the Baal Shem Tov taught, when the light of any one Jewish soul breaks free, the entire nation is redeemed along with it.
And accordingly, the Rebbe wrote, the ultimate exodus of our entire people is also a personal, intimate liberation for every Jew.