The Jewish nation mourned for thirty days following the passing of Moses. (During this time, Joshua, the new leader of the Jewish nation, sent scouts to spy on the land of Canaan, see Jewish History for the 5th of Nissan).
On the 7th of Nissan, the first day after the mourning period came to an end, Joshua instructed the Jews to stock up on provisions and prepare themselves to cross the Jordan river and begin the conquest of the Promised Land. This was the first time Joshua addressed the nation, and they unconditionally accepted him as their new leader.
The actual crossing occurred on the 10th of Nissan.
In 1890, Dr. Moshe Wallach emigrated from his native Germany to the Land of Israel. Ten years later, he founded the Shaarei Zedek Hospital, one of Jerusalem’s most prominent hospitals. Dr. Wallach was a strictly observant Jew, and the hospital protocol follows Shabbat and kashrut observance, and provides religious services for both weekdays and holidays.
In 1929, during a journey by boat from Alexandria to Trieste, Dr. Wallach cured Rabbi Yosef Yitzchak Schneersohn when he fell ill with a kidney ailment.
Link: Cause and Effect
In today's "Nasi" reading (see "Nasi of the Day" in Nissan 1), we read of the gift bought by the nasi of the tribe of Ephraim, Elishama ben Amihud, for the inauguration of the Mishkan.
Creativity is an exercise in paradox.
On the one hand, creativity is the artist’s expression of self.
Yet, on the other hand, the artist must remove himself from his art, with discipline and with skill, so that his creation will appear real, as though it has a life of its own.
Creation of a universe from the void is the absolute paradoxical act.
It is the absolute expression of absolute existence, as existence emerges without bounds.
And it is the absolute of restraint, as the Creator conceals His presence so that this creation will perceive itself as its own being, and not simply a fantasy of its Creator.
In the very existence of this universe is manifest the ultimate oneness: That light and darkness, being and not-being converge at a point where all is one.
So that even when there is a heaven and an earth, there is nothing else but that elusive point we know as G‑d.