The town of Afula in Northern Israel was founded in this date in 1925. It is located on the presumed site of the tower ("Ophel") mentioned in the Biblical account of an Aramean general's visit to the Prophet Elisha (II Kings 5:24).
Afula's central location in the Jezreel Valley makes it the market center of the region; it is often referred to as "the Capital of the Valley."
Because of the town's proximity to Judea and Samaria, it has repeatedly been a target of terrorist attacks following the Oslo "peace process" and during the second Intifada.
In today's "Nasi" reading (see "Nasi of the Day" in Nissan 1), we read of the gift bought by the nasi of the tribe of Gad, Elyasaf ben De'uel, for the inauguration of the Mishkan.
Of the 54 parshiot of the Five Books of Moses, only one is named after a woman. It is called “The Life of Sarah.”
It opens by informing us that Sarah has died.
Yes, this is the life of Sarah. Her true life. Because only in her passing was Sarah’s life fulfilled.
During her lifetime, she and her husband Abraham surveyed the land promised to their children. Only once Sarah died did Abraham make his first actual purchase, publicly and with full payment. Sarah’s burial plot and its accompanying field in Hebron mark the seminal point of the Land of Israel.
During her lifetime, Sarah had only one child, who remained single. From where would come the “offspring more numerous than the stars” that G‑d had promised? With Sarah’s passing, the match between Isaac and Rebecca was made, a woman much like Sarah, through whom the Jewish people would become a reality.
During Sarah’s lifetime, Abraham was not able to guide Ishmael. By divine command, he was compelled to harken to Sarah, who witnessed Ishmael’s corruptive influence and demanded he be sent away. By the end of the parashah, Abraham is following in the ways of Sarah with the rest of his children. Even Ishmael has repented and accepted Isaac as the true heir of Abraham.
It was after Sarah’s passing that Abraham’s vision began to emerge into reality in this world—through the work of Sarah.
This is true life—a life not confined to the years of a physical body, but a life that becomes yet more real after it is released from those confines, and continues to be felt more and more with every year that passes.
Such is the life of a mother. While the rest of us live within a moment that has already disappeared, a mother gives life, nurtures life, and guides that life into eternity.