According to tradition, Moses was born on the 7th of Adar I, today was the 8th day of his life and the day on which he was circumcised in accordance with the Divine command to Abraham.
In regular years, the 14th of Adar is Purim, the festival that celebrates the salvation of the Jewish people from Haman's evil decree in the year 3405 from creation (356 BCE). In a leap year -- which has two Adars -- Purim is celebrated in Adar II, and the 14th of Adar I is designated as Purim Kattan, the "Little Purim." There are no special observances, however, associated with Purim Kattan, other than the omission of Tachnun ("supplications") from the daily prayers and a prohibition against fasting or holding eulogies on this day. The Code of Jewish Law cites an opinion that one should increase in festivity and joy, but rules that there is no obligation to do so; "Nevertheless,a person should increase somewhat in festivity... for 'One who is of good heart is festive always' " (Shulchan Aruch, Orach Chaim 697:1).
Link: Always Happy
Know as clear as day and contemplate this deeply, that He who emanates all into being is He who rules and judges this world. In the heavens above and on the earth below, there is nothing else. (Deut. 4:39)
The same G‑d who transcends all time and space is the same G‑d manifest in all the forces and fields of physics.
The same G‑d from whom all existence emerges is the same G‑d who conceals that truth from every conscious being, providing space for each one to be that which it is.
The same G‑d from whom all life extends is the same G‑d who restrains that energy, with kindness, so that finite creatures can exist, to the tiniest worm hiding in the bowels of the earth.
And when you know all this, and you contemplate it well…
…that the very substance of each thing is nothing more than an articulation of divine energy, that even time and space extend from Him at will, as do the very limitations and sense of existence of each creation, that darkness is His presence as much as light, hiddenness as is revelation, matter as is energy, somethingness as is nothingness, for He is both beyond and within each place, moment and thing…
…then you will know that there really is nothing else. Nothing else but the one G‑d.
As the Baal Shem Tov would say in simple, succinct form: Divine energy is all there is, and everything is divine energy.