Following his 180 day feast for all his international subjects, which ended a day earlier, King Achashverosh began a seven-day feast for his subjects living in Shushan, his capital. This feast ended with the death of his queen, Vashti.
Link: Esther ch. 1
R. Aryeh Levin, known as the “tzaddik [saint] of Jerusalem,” was legendary for his selfless dedication in assisting his fellow Jews, whether the sick, the poor, or those suffering under the British regime during the Mandate of Palestine (1920–1948).
Links: The Man Who Mistook His Wife’s Foot for His Own; The Value of Stories
In today's "Nasi" reading (see "Nasi of the Day" in Nissan 1), we read of the gift bought by the nasi of the tribe of Benjamin, Avidan ben Gidoni, for the inauguration of the Mishkan.
To one whose self is his body, death of the body is death of the self. But for one whose self is his love, awe and faith, there is no death, only a passing. From a state of confinement in the body, he makes the passage to liberation. He continues to work within this world, and even more so than before.
The Talmud says that Jacob, our father, never died. Moses, also, never died. Neither did Rabbi Judah the Prince. They were very high souls who were one with Truth in an ultimate bond—and since Truth can never die, neither could they.
Yes, in our eyes we see death. A body is buried in the ground, and we must mourn the loss. But this is only part of the falseness of our world. In the World of Truth, they are still here as before.
And the proof: We are still here. For if these high souls would not be with us in our world, all that we know would cease to exist.