The Babylonian armies of King Nebuchadnezzar breached the walls of Jerusalem on the 9th of Tammuz in the year 3338 from creation (423 BCE); King Ziddikiahu of Judah was captured and taken to Babylon (Jeremiah 39:5. A month later, the capture of Jerusalem was completed with the destruction of the Holy Temple and the exile of all but a small number of Jews to Babylon). Tammuz 9 was observed as a fast day until the second breaching of Jerusalem's walls (by the Romans) on the 17th of Tammuz, 3829 (69 CE), at which time the fast was moved to that date. (Talmud, Rosh Hashanah and Tur Orach Chaim 549)
Links:
thethreeweeks.com
The Destruction
Twenty-four wagonloads of Talmudic volumes were publicly burned by Christian church officials in Paris. Many works of Jewish scholarship were forever lost as a result, amd some fast on Friday in the week of Chukat to lament this tragedy.
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Burning the Talmud
Born in Poland in 1905, he became the rabbi of the congregation in Klausenburg, Romania, in 1930. During the Holocaust, he and his family were separated, and he was subjected to forced labor in various camps, tragically losing his wife and nine of his children. He relocated to the United States and established his court in Brooklyn in 1946. He married Chaya Nechama Ungar and fathered seven children. His notable contributions include founding the Kiryat Sanz community in Israel and the Laniado Hospital. Upon his passing in 1994, his sons Zvi Elimelech and Shmuel Dovid assumed leadership of the Sanzer Hasidim in Netanya and Brooklyn, respectively.
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More Than a Donation
Sanz-Klausenburg Rebbetzin Chaya Nechama Halberstam, 96
Louder
The words and the stories of Torah are but its clothing; the guidance within them is its body.
And as with a body, within that guidance breathes a soul that gives life to whoever follows it.
And within that soul breathes a deeper, transcendental soul, the soul of the soul: G‑d Himself within His Torah.
Grasp the clothes alone, and you are like the student who hears the words but not the thoughts. Grasp straight for the soul—or even the body—and you will come up with nothing. They are not graspable; they are G‑dly wisdom, and you are a created being.
Instead, examine those words and those stories; turn them again and again. As words from the heart are one with the heart, every word of these stories is Torah. As fine clothes and jewelry bring out the beauty of their wearer, so these words and stories will open your eyes to the G‑dliness within them.
This is what Torah is meant to achieve: that we should discover G‑d in simple stories. Because once we will find Him there, we will find Him in the simple stories of our own lives as well.