Shimon, the second son of Jacob and Leah and the progenitor of the Israelite tribe of Shimon, was born on Tevet 21 (according to another opinion, on Tevet 28), of the year 2194 from creation (1567 BCE), nine years after Jacob's arrival in Charan.
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On December 23 (21 Teves), 1690, strong earthquakes rattled the city of Ancona, Italy, causing numerous structures to collapse and placing its inhabitants in mortal danger. Miraculously, the Jewish quarter was spared, suffering the collapse of only one house. In commemoration of this event, the local Jewish community established that date as a day of celebration and song, while the previous day—20 Teves—would be marked yearly by fasting and charity (Or Boker, p. 48a).
To one whose self is his body, death of the body is death of the self. But for one whose self is his love, awe and faith, there is no death, only a passing. From a state of confinement in the body, he makes the passage to liberation. He continues to work within this world, and even more so than before.
The Talmud says that Jacob, our father, never died. Moses, also, never died. Neither did Rabbi Judah the Prince. They were very high souls who were one with Truth in an ultimate bond—and since Truth can never die, neither could they.
Yes, in our eyes we see death. A body is buried in the ground, and we must mourn the loss. But this is only part of the falseness of our world. In the World of Truth, they are still here as before.
And the proof: We are still here. For if these high souls would not be with us in our world, all that we know would cease to exist.