Elul 27 is the yahrtzeit of Rabbi Shalom Rokeach (1779-1855), founder of the Belz Chassidic dynasty.
Today is the third day of Creation, when G‑d exposed the dry land and created vegetation:
G‑d said, “Let the water that is beneath the heavens gather into one place, and let the dry land appear,” and it was so…. G‑d saw that it was good. G‑d said, “Let the earth sprout vegetation, seed-yielding herbs and fruit trees producing fruit according to its kind in which its seed is found, on the earth,” and it was so…. G‑d saw that it was good. It was evening, and it was morning, a third day. (Genesis 1:9–13)
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On this date in 1614, the evil Vincent Fettmilch organized an attack on the Jewish quarter of Frankfurt, and the Jews were expelled from the city (Yosef Ometz §953). Thanks to the Emperor’s intervention, two years later the Jews were allowed to return to the city in honor, and Vincent and his cohorts were hanged (see entry for 20 Adar 1).
Link: Purim Vincent
R. Nathan Adler, a known kabbalist and mystic, headed a Talmudic academy in Frankfurt. Among his many students was the famed R. Moshe Schreiber, known as the Chatam Sofer, who viewed R. Nathan as his primary teacher and accorded him the utmost reverence.
Link: Shaagas Aryeh
The Selichot ("supplication") prayers are recited in the early morning hours, before the morning prayers, in preparation for the "Days of Awe" of Rosh Hashanah and Yom Kippur.
Links: More on Selichot
As the last month of the Jewish year, Elul is traditionally a time of introspection and stocktaking -- a time to review one's deeds and spiritual progress over the past year and prepare for the upcoming "Days of Awe" of Rosh HaShanah and Yom Kippur.
As the month of Divine Mercy and Forgiveness (see "Today in Jewish History" for Elul 1) it is a most opportune time for teshuvah ("return" to G-d), prayer, charity, and increased Ahavat Yisrael (love for a fellow Jew) in the quest for self-improvement and coming closer to G-d. Chassidic master Rabbi Schneur Zalman of Liadi likens the month of Elul to a time when "the king is in the field" and, in contrast to when he is in the royal palace, "everyone who so desires is permitted to meet him, and he receives them all with a cheerful countenance and shows a smiling face to them all."
Specific Elul customs include the daily sounding of the shofar (ram's horn) as a call to repentance. The Baal Shem Tov instituted the custom of reciting three additional chapters of Psalms each day, from the 1st of Elul until Yom Kippur (on Yom Kippur the remaining 36 chapters are recited, thereby completing the entire book of Psalms). Click below to view today's Psalms.
Chapter 79
Chapter 80
Chapter 81
Elul is also the time to have one's tefillin and mezuzot checked by an accredited scribe to ensure that they are in good condition and fit for use.
Links: More on Elul
Afterlife is a very rational, natural consequence of the order of things.
After all, nothing is ever lost—even the body only transforms into earth. But nothing is lost.
So too, the person you are is never lost. That person—that soul—only returns to its origin.
If your soul became acutely attached to the material world during its stay here, then it must painfully rip itself away to make the journey back.
But if it was only a traveler, connected to its source all along, then its ride home is heavenly.