In 1522, Rabbi Yosef Caro started writing the Beit Yosef, his famous commentary on the Arba Turim, Yaakov Ben Asher’s comprehensive Halachic code. He started writing this commentary in Adrianople, Turkey, and continued for the next twenty years, during which time he relocated to Safed, Israel. He completed the monumental work on the 11th of Elul. It took another ten years for the writings to be published.
Marriage of the fifth Rebbe of Chabad-Lubavitch, Rabbi Sholom DovBer Schneersohn ("Rashab", 1860-1920), to Rebbetzin Shterna Sarah Schneerson (1860-1942).
As the last month of the Jewish year, Elul is traditionally a time of introspection and stocktaking -- a time to review one's deeds and spiritual progress over the past year and prepare for the upcoming "Days of Awe" of Rosh HaShanah and Yom Kippur.
As the month of Divine Mercy and Forgiveness (see "Today in Jewish History" for Elul 1) it is a most opportune time for teshuvah ("return" to G-d), prayer, charity, and increased Ahavat Yisrael (love for a fellow Jew) in the quest for self-improvement and coming closer to G-d. Chassidic master Rabbi Schneur Zalman of Liadi likens the month of Elul to a time when "the king is in the field" and, in contrast to when he is in the royal palace, "everyone who so desires is permitted to meet him, and he receives them all with a cheerful countenance and shows a smiling face to them all."
Specific Elul customs include the daily sounding of the shofar (ram's horn) as a call to repentance. The Baal Shem Tov instituted the custom of reciting three additional chapters of Psalms each day, from the 1st of Elul until Yom Kippur (on Yom Kippur the remaining 36 chapters are recited, thereby completing the entire book of Psalms). Click below to view today's Psalms.
Chapter 31
Chapter 32
Chapter 33
Elul is also the time to have one's tefillin and mezuzot checked by an accredited scribe to ensure that they are in good condition and fit for use.
Links: More on Elul
Take these words of Mine to your hearts and to your souls…teach them to your children so that this will be what they speak about, when you are sitting at home, walking on your way, lying down to rest, and arising from your sleep. (Deuteronomy 11:18-19)
The simple meaning of this instruction is as follows:
You must teach your children Torah.
Not as a burden, but as a love; so that they will cherish Torah wisdom, share it, and speak about it at every time of day, in every circumstance. Until it becomes the defining activity of their lives.
And to accomplish this, you too must be engaged, heart and soul, in your children's education the entire day.
Not only at home, when you are in your own space, but even when you're off at work or in other circumstances you do not control, this is what should preoccupy your mind.
So that when you lie down to rest after a long, hard day, the concern won't go away.
And when you awaken refreshed in the morning, your first thought will be, "What's happening with my children's education?"
This is why there are Jews today, how this miracle occurred: Because there were Jewish parents who focused their entire lives on the Torah education of their children.