Rabbi Abraham of Kalisk (1741-1810) was a controversial figure in the 3rd generation of Chassidic leaders. In his youth, he was a study partner of Rabbi Elijah "the Gaon of Vilna," who led the initial opposition against Chassidism; but later Rabbi Abraham himself joined the the forbidden kat ("sect," as the Chassidic movement was derisively called by its opponents) and became a disciple of Rabbi DovBer, the Maggid of Mezeritch, the successor to Chassidism's founder, Rabbi Israel Baal Shem Tov. After Rabbi DovBer's passing in 1772, much of the opposition to Chassidism was directed against Rabbi Abraham's disciples, who, more than any other group within the movement, mocked the intellectual elitism of the establishment's scholars and communal leaders; even Rabbi Abraham's own colleagues were dismayed by the "antics" of some of his disciples. In 1777, Rabbi Abraham joined the first Chassidic "aliyah", in which a group of more than 300 Chassidim led by Rabbi Menachem Mendel of Vitebsk emigrated to the Holy Land. Rabbi Abraham passed away in Tiberias on the 4th of Shevat of the year 5570 from creation (1810 CE).
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Immanent Transcendence
Rabbi Israel Abuchatzera (1890-1984), known as "Baba Sali," was born in Tafillalt, Morocco, to the illustrious Abuchatzera family. From a young age he was renowned as a sage, miracle maker and master kabbalist. In 1964 he moved to the Holy Land, eventually settling in the southern development town he made famous, Netivot. He passed away in 1984 on the 4th of Shevat. His graveside in Netivot has become a holy site visited by thousands annually.
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Baba Sali Stories
Creativity is an exercise in paradox.
On the one hand, creativity is the artist’s expression of self.
Yet, on the other hand, the artist must remove himself from his art, with discipline and with skill, so that his creation will appear real, as though it has a life of its own.
Creation of a universe from the void is the absolute paradoxical act.
It is the absolute expression of absolute existence, as existence emerges without bounds.
And it is the absolute of restraint, as the Creator conceals His presence so that this creation will perceive itself as its own being, and not simply a fantasy of its Creator.
In the very existence of this universe is manifest the ultimate oneness: That light and darkness, being and not-being converge at a point where all is one.
So that even when there is a heaven and an earth, there is nothing else but that elusive point we know as G‑d.