Elul 24 is the yahrtzeit of the revered Torah scholar, pietist and Jewish leader Rabbi Yisrael Meir Kagan (1838-1933) of Radin (Poland), author of Chafetz Chaim (a work on the evils of gossip and slander and the guidelines of proper speech) and Mishnah Berurah (a codification of Torah law).
Link: A Tzaddik's Tear
Inspired by Haggai’s prophecy on the first of Elul (see entry for that date), Zerubavel son of She’altiel, ruler of Judah, and Joshua son of Jehozadak, the High Priest, began the preparations for the construction of the Second Temple (Haggai 1:15). The actual construction began exactly three months later, on Kislev 24 (see entry for that date).
As the last month of the Jewish year, Elul is traditionally a time of introspection and stocktaking -- a time to review one's deeds and spiritual progress over the past year and prepare for the upcoming "Days of Awe" of Rosh HaShanah and Yom Kippur.
As the month of Divine Mercy and Forgiveness (see "Today in Jewish History" for Elul 1) it is a most opportune time for teshuvah ("return" to G-d), prayer, charity, and increased Ahavat Yisrael (love for a fellow Jew) in the quest for self-improvement and coming closer to G-d. Chassidic master Rabbi Schneur Zalman of Liadi likens the month of Elul to a time when "the king is in the field" and, in contrast to when he is in the royal palace, "everyone who so desires is permitted to meet him, and he receives them all with a cheerful countenance and shows a smiling face to them all."
Specific Elul customs include the daily sounding of the shofar (ram's horn) as a call to repentance. The Baal Shem Tov instituted the custom of reciting three additional chapters of Psalms each day, from the 1st of Elul until Yom Kippur (on Yom Kippur the remaining 36 chapters are recited, thereby completing the entire book of Psalms). Click below to view today's Psalms.
Chapter 70
Chapter 71
Chapter 72
Elul is also the time to have one's tefillin and mezuzot checked by an accredited scribe to ensure that they are in good condition and fit for use.
Links: More on Elul
A Torah scroll is a high-precision document.
Journey deep inside the mysteries of this scroll and you will discover an amazing network of words and letters similar to the neuro-network of a human being.
Each letter of the scroll is a world of its own, surrounded by its own white space, without any other letter touching it.
Each letter is of equal value. Even if one of them is missing, flawed, or incomplete, the scroll is not a Torah scroll.
Alter a single letter and the meaning of a word is changed,
whereby a sentence is inverted,
whereby a story is distorted
—indeed, every other letter of the Torah scroll will be somehow profoundly affected.
The Jewish people, too, are a Torah scroll.
We are all connected in every mitzvah we do, every nugget of Torah we learn, every meaningful task of life we fulfill.
That is why every Jew, especially a Jewish child, must have a letter written for them in a Torah scroll. Our lives are all mysteriously entangled, our destinies inextricably chained together.
You are a letter in that scroll. Everything depends on you. Get your letter here.