On the 10th of Elul of the year 1656 from creation (2105 BCE), as the Great Flood neared its end, Noah opened the window of the Ark and dispatched a raven to determine if the flood waters had begun to recede (Genesis 8:1; Rashi). For a discussion of the deeper significance of this event, see The Window
R. Pinchas Schapiro of Koretz (1726–1791) was one of the greatest disciples of the Baal Shem Tov, and a colleague of R. Dovber, the Maggid of Mezeritch. His teachings were published posthumously in various books, such as Likkutei Shoshanim and Midrash Pinchas.
R. Pinchas’ son, R. Moshe, and grandsons, R. Shmuel Abba and R. Pinchas, managed the famed printing press in Slavuta (see entry for 5 Adar).
As the last month of the Jewish year, Elul is traditionally a time of introspection and stocktaking -- a time to review one's deeds and spiritual progress over the past year and prepare for the upcoming "Days of Awe" of Rosh HaShanah and Yom Kippur.
As the month of Divine Mercy and Forgiveness (see "Today in Jewish History" for Elul 1) it is a most opportune time for teshuvah ("return" to G-d), prayer, charity, and increased Ahavat Yisrael (love for a fellow Jew) in the quest for self-improvement and coming closer to G-d. Chassidic master Rabbi Schneur Zalman of Liadi likens the month of Elul to a time when "the king is in the field" and, in contrast to when he is in the royal palace, "everyone who so desires is permitted to meet him, and he receives them all with a cheerful countenance and shows a smiling face to them all."
Specific Elul customs include the daily sounding of the shofar (ram's horn) as a call to repentance. The Baal Shem Tov instituted the custom of reciting three additional chapters of Psalms each day, from the 1st of Elul until Yom Kippur (on Yom Kippur the remaining 36 chapters are recited, thereby completing the entire book of Psalms). Click below to view today's Psalms.
Chapter 28
Chapter 29
Chapter 30
Elul is also the time to have one's tefillin and mezuzot checked by an accredited scribe to ensure that they are in good condition and fit for use.
Links: More on Elul
A Torah scroll is a high-precision document.
Journey deep inside the mysteries of this scroll and you will discover an amazing network of words and letters similar to the neuro-network of a human being.
Each letter of the scroll is a world of its own, surrounded by its own white space, without any other letter touching it.
Each letter is of equal value. Even if one of them is missing, flawed, or incomplete, the scroll is not a Torah scroll.
Alter a single letter and the meaning of a word is changed,
whereby a sentence is inverted,
whereby a story is distorted
—indeed, every other letter of the Torah scroll will be somehow profoundly affected.
The Jewish people, too, are a Torah scroll.
We are all connected in every mitzvah we do, every nugget of Torah we learn, every meaningful task of life we fulfill.
That is why every Jew, especially a Jewish child, must have a letter written for them in a Torah scroll. Our lives are all mysteriously entangled, our destinies inextricably chained together.
You are a letter in that scroll. Everything depends on you. Get your letter here.