After the postilion (coach driver) of the governor killed the four-year-old son of a councilor, charges were lodged against a Jew named Michael Vinelmann, a former resident of Basel, alleging that he had promised the murderer three gulden for the blood of the child. The murderer was broken on the wheel, and the Jew burned alive without trial.
Shortly before, a similar accusation had been brought against the Jews of Schaffhausen and been successfully refuted. When news of Michael Vinelmann's fate was brought to Schaffhausen, several of the Jews of the city fled and were soon captured. They were taken back to Schaffhausen, where they were thrown into a dungeon and terribly tortured. Unable to endure the pain, they "confessed" to the crime of which they had been accused, whereupon all the Jews living in Schaffhausen were condemned to death. Thirty Jews were burned alive. Four weeks later, eighteen men and women died at the stake in Winterthur in a similar context.
Rabbi Yosef Trani, known as the Maharit (1568-1639), was born in Safed and married a descendant of Rabbi Yosef Cairo. When a plague broke out in Safed, he abandoned the city, but returned in 1594 to head a yeshivah. In 1604, he was appointed rabbi of Constantinople and, a few years later, leader of Turkish Jewry. He is renowned for his responsa published under the title Teshuvot Maharit.
If He loathes evil, then why does He allow it in His world? How can He breathe life into a world while all that is good and beautiful is ravaged by that which He hates?
It must be that His hatred of evil is not like the hatred of a mortal being for those who oppose him. Nothing can oppose Him, none of His creatures can cause Him harm. To Him, darkness is light and light is darkness, the wicked and the righteous are equal in their insignificance.
He rejects evil not for any reason, but only because He has chosen to reject these things, and that very rejection is what brings evil into being.
So too, He has chosen that those who vanquish evil will be called good. This, too, is a decision from His very essence, one that defines the very reality of things.
At the very core of reality lies the freedom of choice.