On February 4, 1657, Oliver Cromwell, Lord Protector of England, issued the first residence permit to a Jew, Luis Carvajal, since the expulsion of all Jews from England by King Edward I in the year 1290. The edict of expulsion had been officially overturned in the previous year, 1656. The re-admittance of Jews into England was partially due to the efforts of the great scholar Rabbi Menasseh Ben Israel.
Link: Menasseh Ben Israel
Rabbi Moshe Galante II was born in Safed in 1620 and later moved to Jerusalem where he founded a large yeshivah. He was a grandson of the famed Rabbi Moshe Galante I, who was a student of Rabbi Yosef Karo.
Rabbi Galante was the first rabbi endowed with the title Rishon l'Tzion ("the First of Zion"), a title traditionally conferred upon the Chief Sephardic Rabbi of Jerusalem and later of the Land of Israel. This due to the profound love and esteem he was given by the Sephardic community in Jerusalem.
He authored a number of works including Elef HaMagen, which includes 1,000 responsa on various topics; Parpara'ot l'Chochmah, a commentary on the Bible; and Zevach HaShelamim on the Talmud.
Counted among his students was Rabbi Chizkiyah De Silva, rabbi of Hebron and author of the Pri Chadash (printed in the standard edition of the Code of Jewish Law).
Our world is a world where a rainbow could be.
At first, there was a world that only received and returned no dividends. Its inhabitants took no ownership. They lived with their Creator’s benevolence, they did what they did with no need for excuses, and eventually died as they died. And that was it.
With the Flood, this world was recreated. The earth was cleansed, the atmosphere purified. It became a world that could take the sunshine that poured in from above and refract it into many colors.
It became a world where a created being could be born, take the soul, body, share of the world and all the sustenance its Maker gave to it, use that, do something with that—and then return it, saying, “See what I have done with that which You gave me!”
And so, G‑d vowed to never destroy the world again. For, if the inhabitants would go wrong, they might always turn around and clean up their own mess.