Following the death of King Joao of Portugal in 1494, his son King Manuel I ascended the throne. When his legitimacy as heir to the throne was challenged, Manuel wished to marry Princess Isabel of Spain, daughter of Ferdinand and Isabella, in order to solidify his position. As a precondition to the marriage, the Spanish monarch demanded that Portugal expel its Jews—many of whom were refugees from the 1492 Spanish Expulsion who found refuge in the neighboring country of Portugal. Manuel agreed, and five days after the marriage agreement was signed, on Tevet 23 (5257), he issued a decree giving Portugal's Jews eleven months to leave the country.
Appreciating the Jews' economic value, Manuel was unhappy with the potential loss of this economic asset, and devised a way to have the Jews stay in Portugal—but as Christians. Initially, he instructed the Jews to leave from one of three ports, but soon he restricted them to leaving from Lisbon only. When October of 1497 arrived, thousands of Jews assembled there and were forcibly baptized. Many Jews stayed and kept their Jewish faith secret; they were called Marranos or Crypto-Jews.
Over the next 350 years, the infamous Inquisition persecuted, tortured and burned at the stake thousands of hidden Jews throughout Spain, Portugal and their colonies for continuing to secretly practice the Jewish faith.
Links: The End of Spanish Jewry
Samuel Nunez-Ribeiro—The Life of a Secret Jew
This Shabbat is Shabbat Mevarchim (“the Shabbat that blesses" the new month): a special prayer is recited blessing the Rosh Chodesh ("Head of the Month") of the upcoming month of Shevat, which falls on the following Shabbat.
Prior to the blessing, we announce the precise time of the molad, the "birth" of the new moon. See molad times.
It is a Chabad custom to recite the entire book of Psalms before morning prayers, and to conduct farbrengens (chassidic gatherings) in the course of the Shabbat.
Links: Shabbat Mevarchim; Tehillim (the Book of Psalms); The Farbrengen
We Jews are a diverse people. We speak many languages. We live in every part of the world. We have different cultures, foods, political views.
But when a Jew’s mind is absorbed within Torah, it is the same Torah within which another Jew is absorbed. And another Jew. And yet another.
We discuss and debate and share and challenge and discuss yet more.
Until all of us become one in mind, soul and body, within one grand conversation of an endless Torah.