After the postilion (coach driver) of the governor killed the four-year-old son of a councilor, charges were lodged against a Jew named Michael Vinelmann, a former resident of Basel, alleging that he had promised the murderer three gulden for the blood of the child. The murderer was broken on the wheel, and the Jew burned alive without trial.
Shortly before, a similar accusation had been brought against the Jews of Schaffhausen and been successfully refuted. When news of Michael Vinelmann's fate was brought to Schaffhausen, several of the Jews of the city fled and were soon captured. They were taken back to Schaffhausen, where they were thrown into a dungeon and terribly tortured. Unable to endure the pain, they "confessed" to the crime of which they had been accused, whereupon all the Jews living in Schaffhausen were condemned to death. Thirty Jews were burned alive. Four weeks later, eighteen men and women died at the stake in Winterthur in a similar context.
Rabbi Yosef Trani, known as the Maharit (1568-1639), was born in Safed and married a descendant of Rabbi Yosef Cairo. When a plague broke out in Safed, he abandoned the city, but returned in 1594 to head a yeshivah. In 1604, he was appointed rabbi of Constantinople and, a few years later, leader of Turkish Jewry. He is renowned for his responsa published under the title Teshuvot Maharit.
The Baal Shem Tov described life as a spiral staircase, constantly deflecting away from your target in order to attain it.
In Yiddish it’s called a “swindling staircase.” Some wise chassidim have pointed out a connection: Life swindles you into believing you are going in circles when really you are traveling higher each day.
This is the way of every true and lasting ascent: Just as you’re making some progress upward, you see yourself falling away and stumbling in the dark.
If you could see the whole picture, how all things resolve in the end, you would see how those periods of darkness and failure are truly steps higher and yet higher.
They must be. Because we did not create life.
G‑d did. And for Him, there are no failures—