The Jews who had returned to the Land of Israel with Ezra and Nehemiah gathered on this day and repented their misdeeds, signing a document in which they committed to trust in G‑d and follow His ways. Among the mitzvot they specified were to refrain from intermarriage and from purchasing produce on Shabbat (Nehemiah 9:1–3; 10:1–32).
Link: The Return to Israel
R. Yaakov Yosef was one of the foremost disciples of the Baal Shem Tov. He was the first one to disseminate the teachings of Chassidut in print, publishing the work Toldot Yaakov Yosef in 1780.
Link: The Rabbi’s Secret Sins
On this day in 5756 (1995), the Ribnitzer Rebbe, Rabbi Chaim Zanvil Abramowitz, passed away. For decades, with great self-sacrifice, he lived a full Chassidic lifestyle under Soviet rule before emigrating to Israel and then the U.S.
The day following a festival is called Isru Chag ("tied to the festival"). Tachnun (confession of sins) and similar prayers are omitted throughout the remainder of the festive month of Tishrei.
The month before Rosh Hashanah, taught Rabbi Schneur Zalman of Liadi, is a precious month. For thirty days, you can find the Ultimate King awaiting you outside the city, on a rustic path that winds through an empty meadow.
What’s the advantage of meeting the King in a meadow?
Because when you meet the King in His palace of the Days of Awe from Rosh Hashanah to Yom Kippur, much stands between you and Him—the carpet, the throne, the royal robes, the protocol, the language you must use, the awe and magnificence of the palace…
But in the field, the King wears blue jeans. And so do you. He even greets you with a smile, and expresses His delight that you came out to see Him.
Now it’s just you with the King.