I first met the Rebbe in the early 1950s, shortly after he had assumed leadership of Chabad-Lubavitch, and shortly after I was appointed chairman of the Israel Commission of the Rabbinical Council of America. In this capacity I was involved with issues affecting religious life in Israel, which were of great interest to the Rebbe. And so, we frequently met to discuss the important issues of the day, such as religious women serving in the IDF, the place of non-Jews in the Jewish state, how the state should define who is a Jew, and so on.I first met the Rebbe in the early 1950s, shortly after he had assumed leadership of Chabad-Lubavitch

Many a time, I came to see him at about midnight and left at four in the morning. During those meetings, it became apparent to me that the Rebbe had a tremendous amount of knowledge of what was going on in Israel, including many minute details. He knew who was who in the Knesset and in every one of its subcommittees. He knew of every government meeting on every subject, and who was against and or for a particular position. It was quite an experience to listen to him speak about government meetings as though he was there.

As well, he knew what was going on with Jews everywhere, whether in Arab countries, Eastern European countries, South Africa, or North and South America. He had to know, in order to send his emissaries to shore up Jewish communities all over the globe. As far as I’m concerned, he is the individual most responsible for the reconstruction of Jewish life after the Holocaust.

His efforts earned him admiration from the most unexpected quarters. For one, I can testify that David Ben-Gurion admired the Rebbe. As far as I’m concerned, he is the individual most responsible for the reconstruction of Jewish life after the Holocaust.In my conversations with Ben-Gurion, he expressed the greatest admiration for the Rebbe’s knowledge, for the fact that the Rebbe had studied at the Sorbonne and was as well-versed in the sciences as in Torah. This was unheard of in a chassidic rebbe, and it impressed Ben-Gurion to no end.

As my work with the Rabbinical Council of America broadened—and I had to travel not just to Israel, but elsewhere in the Diaspora—I learned more about the Rebbe’s activities worldwide. One of the places I visited was the Soviet Union, where the Rebbe’s underground network, which he was able to maintain against all odds, kept the flame of Judaism from being extinguished under Communism.

My travels brought me into even greater contact with the Rebbe, because after my visits to, say, Morocco, Tunisia, Algeria and other places in North Africa where Chabad emissaries lived, the Rebbe wanted to hear my evaluation of their work. From time to time he would also ask me to fulfill a mission for him. I recall that once he asked me to risk my personal safety and do something extremely difficult—exactly what, I am not at liberty to disclose. I succeeded and, upon my return, I reported back to him. I said, “The Rebbe should know that it was not an easy task,” to which he responded, “HaRav Segal, zint ven hot ir gemacht ah contract mit’n Ribbono shel Olam far ah gring’n lebben—Rabbi Segal, since when did you make a contract with the Creator of the Universe for an easy life?”

That statement had a lasting impact on me. “Since when did you make a contract with Creator of the Universe for an easy life?”Later, when certain situations came up in my life—such as illness in my family, and other troubles—I would be reminded of what the Rebbe said, and that helped me greatly.

When the Rebbe passed away, I happened to be in Riga, Latvia, on behalf on the Memorial Foundation for Jewish Culture, together with another foundation board member, Professor Herman Branover. We were unable to make it back in time for the funeral, but we could not help but reminisce about the Rebbe. Professor Branover shared an amazing story with me. He recalled that long before the fall of the Soviet Union, when Mikhail Gorbachev first came to power, the Rebbe declared that this man would set Russian Jewry free, which is exactly what he did.

However, later, when Branover had occasion to ask Gorbachev himself if he knew when he came to power that he would let the Jews go, he answered, “No.” He explained that he had no such intentions initially; he made the decision only much later. So, Branover observed, the Rebbe knew what Gorbachev would do before Gorbachev himself knew.

I am no authority on mysticism, but I have to say that the Rebbe seemed to know many things in advance, and for this I can find no rational explanation.

The most amazing story I know of his foresight was related to me by various sources concerning the late Israeli prime minister, Ariel Sharon.I asked the Rebbe, “Is it true that you stopped Sharon from going on the plane that was hijacked?”

In 1968, Sharon was visiting the United States, and before he returned to Israel on an El Al flight, he went to see the Rebbe. While he was there, the Rebbe convinced him to postpone his trip. His original flight ended up being hijacked to Algiers by the Popular Front for the Liberation of Palestine, but he was not there because the Rebbe had kept him from going.

The story was so astounding that I decided to confirm it with the Rebbe himself. When I saw him next, I asked him, “Is it true that you stopped Sharon from going on the plane that was hijacked?” He said, “Yes.”

So, of course I had to ask him the next obvious question, “Why didn’t you stop the plane from flying?”

He answered me, “Do you really think I knew that they would hijack the plane? I didn’t know. But when Sharon came to see me, I had the sense he should not go. So I told him to stay.”

This for me was a great revelation into the meaning of mofsim, “wonders.” The Rebbe apparently was able to have tremendous foresight based on an extraordinary intuition.