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Priestly Garments (Bigdei Kehunah)

Knowledge Base » G-d and Man » Holy Temple, The » Components of the Holy Temple » Priestly Garments (Bigdei Kehunah)
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Feelings don’t come automatically. We cannot just turn the happiness switch on, or suddenly feel love. So what do we do when we don’t feel happiness and empathy?
The Temple is in the past, but it will also be in the future. Hence it teaches us about the present
Our prayers are not just slogans, our tunes and chants are credos of our belief, and our festivals and holidays are a reflection of our history. Every ritual and ceremony is packed full of purpose.
This week's Torah portion commands the Kohanim (priests) about their attire to be worn while serving in the tabernacle and temple. The belt that they wore was made of wool and linen. Is this not violating the prohibition of Shatnez, the mixing of wool and...
How do we reconcile the importance of publicizing good deeds with the Jewish value of modesty?
Leadership and prayer: the two share a common theme.
Beyond life spans a vast stillness. But as long as we live and strive, sound denotes activity, activity denotes movement, and movement denotes a discrepancy between where we are and where we want to be . . .
The two great Torah commentaries of Rashi and Nachmanides debate the arrangement of the bells and pomegranates on the edge of the high priest’s robe. The Rebbe sees this as a discussion on the nature of noise, imperfection and superficiality.
Why the need to engrave the names twice on the High Priest's garments? And why the change in from one tribe on each of twelve stones to six tribes on two stones?
Pomegranates represent those who are at the lowest possible level of observance.
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