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Lubavitcher Rebbe (Adaptations)

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The prophet Jeremiah proclaims: “From the Supernal One’s word there cannot emerge both evil and good” (Lamentations 3:38). Indeed, if G‑d is the essence of good, can there be evil in His work?
An interpolated translation and commentary based on the works of the Lubavitcher Rebbe
You should give him many gifts from your flock, your threshing floor, or from your wine vat, [or] you should give him from whatever G-d, your G-d, has blessed you with. -- Devarim 15:14 To whom is one obligated to give severance gifts? (v. 14) Talmud: "Wh...
Be careful to observe everything which I am commanding you [no matter how trivial it may seem]: Do not add to it. Do not detract from it. -- Devarim 13:1 How might one add to the Torah? (v. 1) Rashi: Tefilin with five "totafos," five species for the lulav...
However, be strong not to eat the blood, for the blood is the soul, and you may not eat the soul with the flesh. -- Devarim 12:23 Why must one be "strong not to eat the blood"? (v. 23) Rashi: "From the statement 'be strong,' you can infer that [the Jewish...
You should not do any [act of sacrificial worship] to G-d your G-d other than at the site which G-d your G-d will choose, to place His Name there, from amongst all your tribes. You should seek out His dwelling [place in the Tabernacle at Shiloh] and come ...
According to a law set forth in our Parshah, G-d's destruction of the Holy Temple in Jerusalem was not just a tragic event -- it also may have been illegal...
What is the Torah’s view on meat eating? In our Parshah, the laws and preconditions for eating “meat of desire” (i.e., meat whose consumption is not a mitzvah or a necessity) are set forth—prompting much discussion in the Talmud, the commentaries, and the...
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