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Iyar, Month ofKnowledge Base » Calendar, The Jewish » Iyar, Month of
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Iyar, Month of: the second month of the Jewish year when counting from Nissan (or the eighth when counting from Tishrei), corresponds to April-May
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Each day of Iyar represents another step in this spiritual journey toward Sinai.
Both Nisan and Tishrei are referred to as the start of the Jewish calendar. Iyar is the second month from Nisan and month number eight from Tishrei.
The Kabbalah of the Jewish months
Learn the mystical dimension of the Jewish month embedded in its Hebrew name, mazal, tribe, attribute and more. The Hebrew zodiac for Iyar is “shor” (ox), a.k.a. Taurus.
The month of Iyar
The Kabbalah reveals that in the month of Iyar, G-d’s healing powers are uniquely manifest. This class will explore the nature of this extraordinary period and how to access this divine blessing. (Based on Likkutei Sichos, vol. 32, and other sources.)
G-d Is Your Healer
The name of this month, Iyar, spells an acronym for the phrase “I am the L‑rd your healer.” What does the unique nature of this month teach us about illness as well as healing? What role do we play in blocking or facilitating our own healing?
This class details the special spiritual dimension of the month of Iyar.
The Month of Iyar
Iyar is the only month in the year where every day has a special, time-bound commandment to perform. This newborn chunk of soul is receiving daily work on ourselves...
After the fourth grade finished their Rosh Chodesh davening, their teacher, Rabbi Goldman, told the class: “Today is the first day of the month of Iyar. There is something very special and different about this month. Does anyone know what I mean?” Many ha...
We seek specialness. Everything else just is, and as such is unworthy of our energy or attention. But is that how we really are? Or is there another, perhaps deeper, self that thrives on routine and regularity?
Meditations for the Month of Iyar
We are faced with a task of rebuilding our lives after a miraculous redemption. Now is the time to heal.
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