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Chochmah: (lit. "wisdom; conceptual knowledge"); in Kabbalistic-Chassidic terminology, refers to the first of the ten sefirot, or divine emanations and the first of the intellectual powers of the soul
Knowing brings us closer to the subject and in Torah all knowledge is good. The true function of knowledge is to merge and become one.
If, as King Solomon says, ‘charm is falseness and beauty is vain’, then why does the Torah go to such great length to describe the beauty of the matriarchs. What is beauty? And why do we find it attractive?
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