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Kabbalah & Chassidism; Mysticism

Knowledge Base » Torah, The » Kabbalah & Chassidism; Mysticism
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As I am sure you can imagine, there are so many ways of understanding these verses where each word is laden with meaning. The key here is that man was created once, but we are told about it twice, once as part of the Six Days of Creation, and once again. ...
Beneath the façade, the Oneness reality has never changed; it has simply receded. We, conscious human beings, can reactivate the Oneness reality. That is our destiny. Our privilege. And our duty.
The text of the traditional engagement contract alludes to the cosmic energies which are unleashed by a Jewish marriage, a throwback to the supernal mechanisms which led to the creation of the worlds.
The metaphor of a peel captures all we need to know about unholiness: its origin, its purpose, the challenges it presents, and ultimately the way to deal with it.
For the Parshah of Bereishit, From the Teachings of the Rebbe
We were not just chosen because of Abraham, Isaac, and Jacob. Rather, we are part of G-d's plan from the very beginning.
"Creation" (beriah, in the Hebrew), which means bringing something into being out of a prior state of non-existence, implies a "before" and "after"; so to say that G-d created anything is also to say that He first (or simultaneously) created time...
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