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Rosh Hashanah |
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Rosh Hashanah: Talmudic tractate that discusses the holiday of Rosh Hashanah as well as related calendar issues—such as the Sanhedrin's sanctification of each lunar month and their establishment of leap years
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The Gemara answers: When Rabbi Abba returned from his travels at sea, he explained the matter as follows: The Sages concede to the opinion of Rabban Gamliel with regard to the blessings of Rosh HaShana and of Yom Kippur, that in these cases the prayer lea...
the requisite nine shofar blasts at nine different times of the day, he has fulfilled his obligation, as the blasts need not be heard in immediate succession. This is also taught in a baraita: If one heard nine shofar blasts at nine different times of the...
Since there is no need for the verse to state: “Of the seventh month,” as it already states: “On the Day of Atonement,” what is the meaning when the verse states: “Of the seventh month”? This serves to teach that all soundings of the shofar of the seventh...
in the first clause, the baraita is dealing with a minor who has reached the age of training in mitzvot. This child is taught to sound the shofar, as one is obligated to teach him the proper way to perform mitzvot. However, here, in the second clause, the...
§ The mishna stated: One may not cut the shofar if it needs to be prepared, neither with an object that is prohibited due to a rabbinic decree nor with an object that may not be used due to a Torah prohibition. The Gemara explains: An example of an object...
GEMARA: The Gemara cites examples of verses that may not be used in Rosh HaShana prayers because they deal with punishment. With regard to verses of Kingship, for example: “As I live, says the Lord God, surely with a mighty hand, and with an outstretched ...
and his teacher established it in his name. Consequently, it is counted as one of Rabban Yoḥanan ben Zakkai’s ordinances. MISHNA: The order of the blessings of the additional prayer on Rosh HaShana is as follows: One recites the blessing of the Patriarchs...
and from Yavne to Usha; and from Usha it returned to Yavne; and from Yavne it went back to Usha; and from Usha to Shefaram; and from Shefaram to Beit She’arim; and from Beit She’arim to Tzippori; and from Tzippori to Tiberias. And Tiberias is lower than a...
The Gemara rejects this argument. It is different there, as in any case “Sing aloud” is the psalm of the day, either because it was an ordinary Thursday or because it was Rosh HaShana. However, there is no proof from here that in all uncertain cases they ...
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