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Eli Brackman

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Rabbi Eli Brackman and his wife Freidy (nee Loewenthal) are directors of the Oxford Chabad Society. He gained his Rabbinical Diploma (Semicha) at the Central Lubavitch Yeshiva, and is close to completing a postgraduate diploma which will qualify him to act as Dayan. He is also adept at Scribal art.
Does Rashi lean toward Midrashik and Talmudic interpretation? Or does he attempt to uncover the simple reading of Esther?
To what degree should markets be regulated? To what degree must the community cater to the needs of the destitute? These questions are already debated in the Talmud. An interesting ruling by Maimonides, together with Philip Wexler's recent discussion of t...
G-d tells Moses to instruct the people to take for Me an offering i.e. contributions towards building the Mishkan. Explore Rashi’s terse commentary on the words “take for me”, through the lens of the classic commentaries and variations in the manuscripts.
The verse statses: “Pharaoh’s heart is heavy (kaved); he has refused to let the people out.” A closer look at the two interpretations of the word Kaved found in the commentaries, and the reason Rashi chose to translates it as ‘heavy’ (adjective), instead ...
The Torah portion begins with Jacob’s return to his father’s home, “And Jacob dwelt in the land of his father's sojourning…These are the generations of Jacob… Following a brief overview of the different interpretations in the commentaries on this verse, w...
A closer look at the opening narrative in the Torah portion of Toldot about Isaac and his offspring—examining the differencing approaches in the commentaries, with special emphasis on Rash’s interpretation through the lens of the manuscripts.
A detailed analysis of the Torah status of the Patriarchs and the 12 Tribes. Were they merely in the category of Noahides with extra personal commitments or did they actually convert to be Jewish? Examining many pre-Sinai narratives, as well as the commen...
A closer look at the manner in which Abraham approached G-d to reconsider destroying the cities of Sodom. Examining the commentary of Rashi, as recorded in the manuscripts, sheds light on the narrative.
Exploring various interpretations of the light created on the first day and how it differs from the luminaries created on the fourth day of creation, with special attention to Rashi’s commentary as illuminated in nuances found in the manuscripts.
A closer look into Rashi’s commentary on the prohibition to borrow money with interest as elucidated through examining varying nuances in ancient manuscripts.
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