Holy of Holies

I recall hearing that there were five objects in the chamber, but I cannot remember what they were. Can you please help refresh my memory?

Every Jewish person is a potential temple for G‑d, and every individual is the serving high priest in his or her personal temple. The goal of the Yom Kippur prayer service is to access the Holy of Holies of this temple...

Beyond life spans a vast stillness. But as long as we live and strive, sound denotes activity, activity denotes movement, and movement denotes a discrepancy between where we are and where we want to be . . .

“My design for A New Home for the New Millennium may seem revolutionary,” explained the architect, “but only because we have drifted away from the home’s initial, primal function . . .”

The Holy of Holies, as its name implies, was the most sacred part of the entire Temple. Entry was forbidden except on Yom Kippur, when the high priest entered.

Imagine a house with three rooms: a large room where the bulk of your time is spent; a smaller chamber where precious occasions of the spirit are enjoyed; and a rarely visited sanctum that is the absolute center of your life.

The Third Temple is not a building, but a state of harmony between G-d, humanity, and nature.

Today the Temple does not yet stand again in Jerusalem, but there is a Temple in the heart of every Jew. Each one of us, man or woman, is the High Priest in our own Temple within.

Everyone deserves to be physically, emotionally and spiritually safe at all times. This is not necessarily something we are taught, but it has profound implications for the choices we make in life. It is also the fundamental first principle to internalize...

The deeper meaning behind the different opinions in the Talmud and commentaries regarding the menorah’s spatial alignment inside the Temple, and regarding the identity of its miraculous “western lamp.”