ב"ה
Yesod |
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Yesod: (lit. "foundation''); the sixth of the seven Divine middot, or attributes, and of their corresponding mortal middot, or spiritual emotions
Related Topics
Keter (25)
Chochmah (23)
Netzach (9)
Hod (8)
Yesod (11)
Malchut (kingship) (83)
Sechel & Middot (20)
Orot & Keilim (19)
Transmitting eternity and glory.
Transmitting eternity and glory.
If you had made yourself you would be toast. But you didn't.
The Attribute of Commitment (Yesod)
The attribute of Yesod (literally “foundation”) is the ability to make a decision and commit to carrying out the previous five emotional qualities into action.
Sefirat HaOmer, Part VI
Contemporary culture is hooked on sexuality, but knows almost nothing of intimacy. The former has to do with the body, the act alone. The latter is personal, and also spiritual. Of course it’s physical and passionate too, but the passion and pleasure are ...
The names of the ten Sefirot are: Chochmah - wisdom, Binah - understanding, Daat - knowledge, Chessed - kindness, Gevurah - strength, Tiferet - beauty, Netzach - victory, Hod - splendor, Yesod - foundation, and Malchut - kingship. Everything that happens ...
Seven Sabbaticals of Life: Lesson 2
The Sefirot of Netzach, Hod, Yesod, and Malchut as they correspond to the 1) Messianic Era, 2) the Era of the Resurrection, 3) the Seventh Millennium, and 4) the post-historical era of the "50,000 Jubilees."
Sometimes we do things out of inspiration, something moves us – love, hate or compassion – to act on these feelings. Other times we do what must be done objectively; this behavior comes out of humility.
When man and wife come together, they bring about a union of the supernal attributes
When man and wife come together, they bring about a union of the supernal attributes
The Jewish perpetual calendar was arranged in a manner that ensures that the first day of Rosh Hashanah will never fall on Sunday, Wednesday or Friday.According to many, this rule took effect when the perpetual calendar was put in place in the 4th century...
We need feeling and responsiveness. The problem is that if we base our lives only on the things to which we can easily respond we may miss some very important connections.
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