Chukat-Balak Videos

Jono makes jokes, get struck by lightning, and figures out how to mute G-fish. Watch, laugh, and maybe drink a soda?

The Red Heifer is the single most incomprehensible commandment in the Torah. By the same token, it most accurately represents the most incomprehensible part of the soul.

Anti-Semitism is a powerful, negative, thoroughly unholy phenomenon. Stripped of its negativity, however, its raw power can be used in the service of holiness.

Although the ashes of the red heifer purify the impure individual, the Kohen becomes impure when performing it. Here’s the fascinating lesson we need to learn from this ritual.

In moments of self-doubt, when you feel dejected or worthless, here’s how to transform your negative self-talk.

Balaam seems to have responded irrationally to G-d out of hate, yet at times we may possess similar negative reactions on a subtle level.

This portion describes Moses' unusual way of healing those who suffered from poisonous snake bites. A Jewish look at how healing really works.

This portion contains poetic references to the coming of Moshiach. What is the obligation to believe in the coming of Moshiach?

Describing the red heifer ritual, the Torah states (Numbers 19:2) “Take a red heifer that never had a yoke placed upon it.” The Hebrew word for yoke (ol) is normally spelled ayin-vav-lamed, but in this verse, the vav is missing. What is the connection between 1) the missing vav, 2) the Edomites who are descended from Esau, and 3) the story of Moses striking the rock?

One of the most infamous events in the Bible is Moses' striking the rock to bring forth water. Why did Moses do what he did? Was it a mistake or was there a reason? How can this seemingly rebellious act be understood within the context of Moses' perfect obedience to G-d?

When King Balak hired the evil prophet Bilam to curse the Jews, G-d told Bilam, (Bamidbar 22:12) "Do not curse the nation for they are blessed." But when Balak sent more officers to ask Bilaam again, he told them, (22:19) "Stay here tonight, and I will know if G-d wants to say anything more to me." Why didn't Bilam answer that G-d had already told him not to go? Furthermore, why did G-d eventually allow Bilam to accept the task of cursing the Jews after having previously warned him not to?

An in-depth analysis of some of the most unusual prophecies ever known to humankind!

Study some of the highlights of the weekly Torah portion with insights from various commentaries.

The parshah of Chukat contains 87 verses, and the mnemonic for it are the words Lemidva, Yemuel, and Uzi. Explore the coded message in this Masoretic note and its connection to the general themes of the Parshah.

The parshah of Balak contains 104 verses, and the mnemonic for it is the name Manoach. Explore the coded message in this Masoretic note and its connection to the general themes of the Parshah.

Balaam’s famous prophetic words “Ma Tovu” occupy a unique place of prominence in the Hebrew Scriptures, our daily prayers and Jewish liturgical compositions. Oftentimes even emblazoned on Holy Ark’s and Synagogue facades, they clearly contain many marvelous mysteries and secrets. Following a general intro, we initiate analysis of Rashi’s seemingly lackluster elucidation, which leads us into a journey of profound discovery as we mine the verse to reveal dynamic dimensions of insight. In the end, our return to the primary port of departure resonates with timely and relevant guidance about the singular importance of modesty in our modern age of hyper-promiscuity.

When Balaam, the greatest gentile prophet attempts to curse the Jewish nation, G-d inspires him to bless us instead. Rashi identifies a nuance in the wording he uses, which illustrates just how deeply G-d cares for His chosen people.

The wicked Balaam wished to curse the Jews, but when he saw the Jewish camp, he simply had to bless us. What was it that he saw?

The liberation of the Frierdiker Rebbe on the 12rh of Tammuz is connected to both the parsha of Chukas and Balak. The key lies in his unique Mesiras Nefesh, self-sacrifice for Judaism in three parts.

While devoting yourself to helping others, safeguard time for your own spiritual and emotional growth. Focus energy inward as well as outward.

The face evil presents to us is powerful and compelling. But in essence it is an illusion.

A taste of Shazak Parsha, where the weekly Torah portion comes alive! Geared for kids... Great for adults!

A taste of Shazak Parsha, where the weekly Torah portion comes alive! Geared for kids... Great for adults!

Bilam, a non-Jewish prophet, was summoned by the King of Moab to curse the Jewish people. He consented to go, but warned him that he can do nothing and say nothing outside of what G-d instructs him. In the end, Bilam prophesied the future glory of the Jewish people instead.

The fashion and glamor of the wider world can look most alluring. Why, the logic goes, should I stand out like a sore thumb among the rest of society? To that end, dressing in a way that is different to that of the society around us can be a real challenge.

The Sages state: Aaron loved peace and would bring people close to Torah. The Big Ben offers some perspective.

Ballam’s prophecies that a “shooting star will come forth from Jacob”. The shooting star refers to either Moshiach or to every Jew, yet they are deeply connected.

Analysis of Rashi's commentary on the ritual of the Red Heifer through the lens of ancient Hebrew manuscripts.

One of the praises that Bilam says of the Jews is: (Numbers 23:24) "Behold, a people that rises like a lioness and raises itself like a lion." Rashi explains: "When [the Jewish people] awaken from their sleep... they show the vigor of a lioness and a lion in grasping mitzvahs." What is the connection between this week's portion and the Festival of Liberation of 12-13 Tammuz? How is this connected to the two letters 'hei' and 'nun'?

Rabbi Steinsaltz explores who Balaam is, why Balak chose him, and his place in the archaeological record. How do we reconcile Balaam being a flawed person who also possesses great gifts? And what about the donkey?

How the Parah Adumah is a template for the super-rational nature of Judaism.

Belief and anticipation for the arrival Moshiach is fundamental to Judaism. A closer look at how Rambam spells this out crystalizes the role and function of Moshiach.

How is it possible that the parsha is called Balak, the name of a wicked gentile? To understand this, we first explore the Torah referencing names of specific forms of idolatry.

What happened to the Clouds of Glory after the passing of Aharon? We don’t find mention of them returning—like with the well of water following the passing of Miriam.

A higher level of trust serves as preparation to the Future Redemption, similar to the period prior to entering the Land of Israel. This parallel is conveyed in the theme shared in the beginning of the Haftorah of Balak and the end of the parsha.