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The Soul’s Essential Elevation via Torah
Declares G-d, "My flame – the Torah – is in your hands, and your flame – the soul – is in Mine. If you guard Mine, I shall guard yours" (Midrash Devarim 4:4). But is not the soul too "G-d's flame"? In addressing this question, this class offers new insight into why the Divine soul, which is naturally drawn and connected to G-d, requires Torah altogether? (Maamar Bahaalotecha 5729)
Parsha Bahaalotecha
"So it was, whenever the ark set out, Moses would say, 'Arise, O Lord, may Your enemies be scattered and may those who hate You flee from You." What is the difference between "Your enemies" and "those who hate You"? An analysis of Rashi's commentary on Numbers 10:35. (Based on Likkutei Sichos vol. 23, p. 73.)
Parshah Curiosities: Behaalotecha
An intriguing overview of the biblical account of the Sinai desert journeys led by the Ark of G-d segues into two of the most famous yet least understood verses in the entire Chumash. It was with this formula that Moses prayerfully petitioned G-d for our protection, and tucked into its folds are the profoundest answer to the tragic yet historic pernicious anti-Semitism that has persisted for millennia. The timely and burning question: “Why do they hate us?” is frankly and candidly approached from an entirely new perspective. Discover a Torah-true take, and find out why identifying real haters empowers us to defeat them.
Letters and Numbers of Torah - Behaalotecha
"So it was, whenever the ark set out, Moses would say, Arise, O Lord, may Your enemies be scattered and may those who hate You flee from You. And when it came to rest he would say, Repose O Lord, among the myriads of thousands of Israel." (Numbers 10:35-36) These two verses are surrounded by an inverted letter "nun" at the beginning and end. Nowhere else in the Torah does the inverted nun appear. What is its meaning?
Learning Likutei Sichos vol. 23, Behaalosecha sicha 1
Rashi tells us that the Torah’s narrative regarding the Pesach offering observed in the desert the year following the Exodus, does not follow chronological order. Learn how the reason behind this chronology change, which is the negative aspersion the narrative casts on our people, teaches us the need to beseech G-d for what is important to us.
What is the inner connection between the incident of the spies and the commandment concerning the libation of wine on the altar, issued by G-d directly thereafter? In answering this question, this class explores the mystical power of Tefillin and its effect on the world. (Based on the maamar L’havin Inyan Parshas Hanesachim 5747)
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