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Terumah Videos
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If being an adult means being rational, then what does it mean to be a child? Does it mean being irrational? To the extent that religion involves the childlike gesture of “faith” (Emunah), it would seem to be an irrational, immature enterprise. Unless of course there is a viable adult alternative to Rationalism and Irrationalism alike.
Topics include: The symbolism of gold, silver and copper in the Tabernacle; the debate between the philosophers and the kabbalists as to whether G‑d can create a square circle; and how the scarlet, turquoise and purple wool of the tapestries of the Tabernacle represent the harmonization of G‑dly attributes in creation.
The Uppermost Covering of the Mishkan
The uppermost covering of the Divine Sanctuary, the Mishkan, was the hide of a creature the Torah identifies as the 'Tachash'. The Sages disagree as to what type of creature it was, but all agree that it existed only then and that its hide was multicolored. This class will address Rashi's commentary on the subject and reveal the profound spiritual message contained therein. (Likutei Sichos vol. 31)
Parshat Terumah
The primary material necessary for building the Divine Sanctuary was cedar wood. Now, since the Jews were journeying in a hostile desert, how could they possibly procure the required cedar wood, and in formidable quantity?! This class will solve the mystery, and in so doing will offer an inspirational message for our times. (Likutei Sichos vol. 31)
Letters and Numbers of Torah - Terumah
The Sanctuary that Moses built in the wilderness was constructed of a kind of pillar called a "keresh" (kuf, shin, reish.) These are the same letters as the world for falsehood "sheker" (shin, kuf, reish) and the word for connection "kesher" (kuf, shin, reish.) The purpose of the Sanctuary that each of us builds in our hearts is to take the falsehood of this world and change it into a pillar and a connection to G-d.
Parshah Curiosities: Terumah
The eternal divine commandment to build a holy “House for G-d” was initially fulfilled with the mobile Mishkan of Moses—though the ultimate perfection of this mitzvah was only reached by the historic Jerusalem Temples atop Mt. Mariah. Yet, surprisingly the temporary desert structure remains our supreme source. Discover the amazing little secret to the staying power of that humble desert sanctuary, which eclipses the more impressive later structures and teaches us all an important lesson.
After being found everywhere, but dwelling nowhere specific for 2249 years, G-d has informed the Jewish people that he now intends to dwell amongst them. He'd like them to craft a mobile home so that he can move along with them through the Sinai desert. He conveys exact instructions, and even tells them precisely what materials to use –including some “heavy metals” like gold, silver and copper. Tellingly, iron is absent. Why might that be, and if avoiding cheaper utilitarian substances, why not just “go with the gold” – maintaining only highest of standards?!
Parshat Terumah’s “Mishkan Metals” presented gold, silver and copper standards of dedication; yet utilitarian iron was cast aside. The continued development of this thesis now begins with a missed Midrash that’s richly illuminated. Then on to Babylon; one young prophet is inspired to craft a diorama, while another tasked with interpreting an Emperor's nightmares – both of which foreshadow the balance of world history. Fascinating commentary, resonating with relevancy, is climaxed by latter-day mystical teachings providing extraordinary clarity and a happy ending!
The "Battery" of the Holy Temple
This class is all about the Holy Ark, which contained the “Ten Commandments”, and the Cherubim that were placed on top of it. Discover some incredible details about this most sacred Jewish artifact–including what its true function was (and is!), as well as where we believe it is presently hidden.
Intermediate Talmud: Tractate Shabbat, Lesson 25
The final Talmudic discussion about lamps being kindled focuses on “sacred oil” that has to be burnt and destroyed, rather than utilized in normative fashion. This class illuminates shadowy details of both Shabbat and Yom-Tov observance, yet still basks in the glow of the Chanukah menorah.
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