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Mishpatim Videos
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Parsha Mishpatim
The very first law the Torah records after the account of the giving of the Torah is the law of the Jewish bondsman. This is most puzzling for a number of reasons including the fact that the Torah discourages the ‘acquisition’ of servants, and in fact historically it was an unusual occurrence. Why then would this subject be the Torah’s first choice? This talk offers a compelling answer, relevant to all. (Likutei Sichos vol.16)
Parshat Mishpatim
How does a convert finish the conversion process? In the times when the Holy Temple stood, it was necessary to bring a sacrificial offering. What do we do now, after the Temple was destroyed? We look closely at the opinion of Maimonides that a convert requires “circumcision, immersion in a mikvah, and when the Temple will be rebuilt, the bringing of an offering.” (Based on Likkutei Sichot, vol. 26, p. 160.)
Letters and Numbers of Torah - Mishpatim
The Torah describes the unfortunate situation (Exodus 21:8) of a destitute man who sells his daughter as an indentured servant. The word "lo" in this verse is written lamed-aleph meaning that the man for whom the girl works "did not betroth her as a wife" but it is read as if it were spelled lamed-vav meaning the man for whom the girl works "should have betrothed her as a wife." On a spiritual level, the verse can describe two kinds of relationships that we have with G-d.
Parshah Curiosities: Mishpatim
The wide range of mitzvot found in Parshat Mishpatim includes an admonition to treat foreigners preferentially, for “you yourself were foreigners in Egypt.” But why should personal refugee history be the reason to treat a stranger appropriately? Shouldn’t the right thing be done regardless of past experiences? Join us for this profound and timely teaching that seeks to solve a biblical mystery while introducing inspiring secrets about righteous converts, and the ancient sacred souls they successfully lay claim to.
A penetrating presentation on the ethical practice of medicine, ultimately addressing questions like: if G-d is the ultimate Healer, why are we permitted to heal, and is the practice of medicine a moral obligation? The entire lecture is ultimately based on a fuller and proper understanding of but two words of Scripture, which speak to us in the context of the obligation to indemnify victims of assault and battery. Many profound insights, fascinating historical tidbits and sacred traditions are mixed to provide an authentic Torah perspective on the science of healing.
Parsha Mishpatim
Tractate Bava Basra concludes with a discussion of which type of guarantor must make an official "kinyan" obligating himself at the time of the loan. In this class, we will analyze a dispute between the Babylonian and Jerusalem Talmuds plus the deeper, spiritual meaning behind this legal concept. Based on Likkutei Sichos, vol. 26, p.145.
Learning Likutei Sichos vol. 21, Mishpatim sicha 1
A closer look at the Torah mandate to assist your fellow with his donkey struggling under its load as interpreted by Rashi. Learn how it complements the important teaching of Baal Shem Tov that the donkey refers to our physical body and serves as the key to spiritual development.
The original Half-Shekel contribution is presented as a relationship repair medium with G-d (famously framed in terms of a cosmic marriage), which was weakened by the tragic (adulterously defined) Golden Calf debacle. This annual event is thusly portrayed as an annual envelope to nurture continued connection; shedding light on the hallmark of healthy marriages. Yet, although gift-giving is a logical commonly employed remedial strategy, the unusual limitations imposed seem entirely out of place. Ensuing Kabbalah-based elucidation of the subject also reveals secret recipes to marriage enhancement and realization of Shalom in the home!
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