We have extended the principle of Pmimius of Elyon becoming a Makif for Tachton and Chitzonius of Elyon constituting the Pnimius of Tachton, from sechel and middos of Atzilus to Kesser of Atzilus and beyond.

In this shiur, we will continue to explore, in detail, the highly counterintuitive concept that the same principles apply to the very source of being, i.e. Igul Hagodel and Kav.

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