In this shiur we will explore how the concept of pnimius and chiztonius of elyon establishing makif and pnimius of tachton applies to the relationship of Kesser to Atztilus, and to Iggul Hagadol to Kav.

We thus find that this principle is at the core of all developmental transitions from the beginning of Hishtalshalus (Iggul and Kav) to the very end (Zeir Anpin and Malchus of Atzilus).

Further development from Atzilus to Briah begins the entirely new process, Yesh M’ayin.

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