Ohr Makif and Pnimi as they apply to the larger dimensions of Seder Hishtalshalus

We have been exploring the makifim of Seder Hishtalshalus based on the concept that the essence (pnimius) of a cause becomes a makif on its effect, and the chitzonius (external dimension) of the cause provides the inner animation (pnimius) of its effect.

Thus far, we have examined this principle as it applies to the evolution of sefiros within Atzilus, namely the transition from sechel to middos (Binah to Zeir Anpin), and that of Zeir Anpin to Malchus.

We now begin to investigate larger dimensions of Seder Histalshalus beginning with the relationship of Kesser to Atzilus.

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