SECTION 388 The Laws [that Apply When the Residents of] Courtyards Did Not Establish Eruvin, Nor was a Shituf Established for a Lane (1)
סימן שפח דִּין אִם לֹא עֵרְבוּ הַחֲצֵרוֹת יַחַד וְגַם לֹא נִשְׁתַּתְּפוּ בַּמָּבוֹי וּבוֹ סְעִיף אֶחָד:
1 The entire [provision of a] shituf was instituted solely to enable articles that were located in homes at the commencement of the Shabbos to be brought into [the lane]. By contrast, [even if a shituf was not established,] articles that were located in [the lane] or in the courtyards [i.e., outside the homes] at the commencement of the Shabbos may be carried [in the lane]1 for more than four cubits, and [likewise, such articles] may be brought from [the lane] to the courtyards,2 provided they are not brought into the homes [in the courtyard.3 This restriction applies] even if [the residents of] the homes in the courtyard established a common eruv.4
[The license granted above applies] provided the lane has been modified with a lechi or a beam5 as required by law. [In such an instance, the lane] is not deemed a karmelis6 even though [its residents] did not establish a shituf.7 [Instead, the lane] is deemed as one domain with regard to the courtyards vis-à-vis the articles located in them at the commencement of the Shabbos, whether or not [the residents of] the courtyards established eruvin among themselves.
When articles that were located in homes at the commencement of the Shabbos were taken out to a lane for which a shituf was not established8 or to a courtyard for which an eruv was not established, [doing so in a permitted manner] by wearing [the articles] as a garment,9 or [doing so] in violation [of the Shabbos prohibitions, the articles] may be carried there for more than four cubits.10 It is, however, forbidden to take [such articles] from a courtyard to a lane or [from a lane to a courtyard], as stated in sec. 372[:1].11
א כָּל שִׁתּוּפֵי מְבוֹאוֹת אֵינָם אֶלָּא לְהַתִּיר לְהוֹצִיא לְתוֹכוֹ כֵּלִים שֶׁשָּׁבְתוּ בַּבָּתִּים. אֲבָל כֵּלִים שֶׁשָּׁבְתוּ בְּתוֹכוֹ אוֹ בַּחֲצֵרוֹת – מֻתָּר לְטַלְטְלָם בּוֹ1 בְּיוֹתֵר מִד' אַמּוֹת וּמִמֶּנּוּ לַחֲצֵרוֹת,א,2 וּבִלְבָד שֶׁלֹּא יַכְנִיסֵם לַבַּיִת,ב,3 אֲפִלּוּ עֵרְבוּ הַבָּתִּים שֶׁבֶּחָצֵר.4
וּבִלְבָד שֶׁיְּהֵא הַמָּבוֹי מְתֻקָּן בְּלֶחִי אוֹ קוֹרָה5 כְּהִלְכָתוֹ, שֶׁאָז אֵינוֹ כַּרְמְלִיתג,6 אַף עַל פִּי שֶׁלֹּא נִשְׁתַּתְּפוּ בּוֹ,ד,7 וּרְשׁוּת אַחַת הוּא עִם הַחֲצֵרוֹת לְכֵלִים שֶׁשָּׁבְתוּ בְּתוֹכָן,ה בֵּין שֶׁעֵרְבוּ הַחֲצֵרוֹת לְעַצְמָן בֵּין שֶׁלֹּא עֵרְבוּ.ו
וְכֵלִים שֶׁשָּׁבְתוּ בְּבֵיתוֹ, וְהוֹצִיאָם לְמָבוֹי שֶׁאֵינוֹ מְשֻׁתָּף8 אוֹ לְחָצֵר שֶׁאֵינָהּ מְעֹרֶבֶת בְּדֶרֶךְ מַלְבּוּשׁ9 אוֹ בְּאִסּוּר – מֻתָּר לְטַלְטְלָם שָׁם בְּיוֹתֵר מִד' אַמּוֹת,ז,10 אֲבָל אָסוּר לְטַלְטְלָם מֵחָצֵר לְמָבוֹי אוֹ לְהֵפֶךְ,ח כְּמוֹ שֶׁנִּתְבָּאֵר בְּסִמָּן שע"ב:ט,11
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