We read in the Haggadah text, from which the Passover seder service is conducted, “Everyone who discusses the exodus from Egypt at length is praiseworthy.”

Why is such a strong emphasis placed on telling the Passover story? Why is such a strong emphasis placed on every person to tell the Passover story? Couldn’t we simply sit around the table, relax, lean back in our chairs, and enjoy our current state of freedom?

We read in the verse (Exodus 10:2), “And in order that you should tell into the ears of your children and grandchildren… and you will [all] know that I am your G‑d.”

The verse does not say, “And the person will know that I am your G‑d.” It is written in form of inclusionary, “And you will [all] know.”

When one relates the story, one not only relates it for the sake of the other person. By telling the story, it comes to life for both the one who is telling the story and the one who is listening.

The purpose of retelling the Passover story is not just to read another thriller. The purpose of retelling the Passover story is not just to read another thriller. It is for the story to become a part of one’s daily life. Through telling the story, reviewing it with those at your table, and discussing it with them, you will be able to relive the exodus at your Passover seder.

Adapted from the written notes of Passover commentary of my grandfather, the venerated scholar and teacher Rabbi Chaim Meir Bukiet, of blessed memory.