| 25When you enter your neighbor's vineyard, you may eat as many grapes as you desire, until you are sated, but you shall not put [any] into your vessel. |
|
כהכִּ֤י תָבֹא֙ בְּכֶ֣רֶם רֵעֶ֔ךָ וְאָֽכַלְתָּ֧ עֲנָבִ֛ים כְּנַפְשְׁךָ֖ שָׂבְעֶ֑ךָ וְאֶל־כֶּלְיְךָ֖ לֹ֥א תִתֵּֽן: |
| When you enter your neighbor’s vineyard Scripture is speaking of a worker [who enters his employer’s vineyard to work there]. — [B.M. 87b] |
|
כִּי תָבֹא בְּכֶרֶם רֵעֶךָ
בְּפוֹעֵל הַכָּתוּב מְדַבֵּר:
|
| as you desire As many as you wish. |
|
כְּנַפְשְׁךָ
כַּמָּה שֶׁתִּרְצֶה:
|
| until you are sated But not excessive eating. — [B.M. 87b] |
|
שָׂבְעֶךָ
וְלֹא אֲכִילָה גַסָּה (בבא מציעא פ"ז):
|
| you shall not place [any] into your vessel From here [we learn that] Scripture is referring only to the period of the vintage, when you place [grapes] into the owner’s vessel (B.M. 87b). However, if the worker is entering [the vineyard] in order to hoe or cover the exposed roots [with earth], he may not eat [any of the grapes]. — [B.M. 89b] |
|
וְאֶל־כֶּלְיְךָ לֹא תִתֵּֽן
מִכָּאן שֶׁלֹּא דִּבְּרָה תוֹרָה אֶלָּא בִּשְׁעַת הַבָּצִיר, בִּזְמַן שֶׁאַתָּה נוֹתֵן לְכֶלְיוֹ שֶׁל בַּעַל הַבַּיִת (ספרי; בבא מציעא פ"ט), אֲבָל אִם בָּא לַעֲדֹר וּלְקַשְׁקֵשׁ אֵינוֹ אוֹכֵל (שם פ"ז):
|
| 26When you enter your neighbor's standing grain, you may pick the ears with your hand, but you shall not lift a sickle upon your neighbor's standing grain. |
|
כוכִּ֤י תָבֹא֙ בְּקָמַ֣ת רֵעֶ֔ךָ וְקָֽטַפְתָּ֥ מְלִילֹ֖ת בְּיָדֶ֑ךָ וְחֶרְמֵשׁ֙ לֹ֣א תָנִ֔יף עַ֖ל קָמַ֥ת רֵעֶֽךָ: |
| When you enter your neighbor’s standing grain This [verse] too, is speaking of a worker [who enters his employer’s grain field, to work there]. — [B.M. 87b] |
|
כִּי תָבֹא בְּקָמַת רֵעֶךָ
אַף זוֹ בְּפוֹעֵל הַכָּתוּב מְדַבֵּר:
|
| 1When a man takes a wife and is intimate with her, and it happens that she does not find favor in his eyes because he discovers in her an unseemly [moral] matter, and he writes for her a bill of divorce and places it into her hand, and sends her away from his house, |
|
אכִּֽי־יִקַּ֥ח אִ֛ישׁ אִשָּׁ֖ה וּבְעָלָ֑הּ וְהָיָ֞ה אִם־לֹ֧א תִמְצָא־חֵ֣ן בְּעֵינָ֗יו כִּי־מָ֤צָא בָהּ֙ עֶרְוַ֣ת דָּבָ֔ר וְכָ֨תַב לָ֜הּ סֵ֤פֶר כְּרִיתֻת֙ וְנָתַ֣ן בְּיָדָ֔הּ וְשִׁלְּחָ֖הּ מִבֵּיתֽוֹ: |
| [When a man takes a wife… that she does not find favor in his eyes] because he discovers in her an unseemly [moral] matter [In this case] he has an obligation to divorce her, lest she find favor in his eyes [and he might consequently wish to keep her, which he must not do, since she had committed an act of impropriety]. — [Gittin 90b] |
|
כִּֽי־מָצָא בָהּ עֶרְוַת דָּבָר
מִצְוָה עָלָיו לְגָרְשָׁהּ, שֶׁלֹּא תִמְצָא חֵן בְּעֵינָיו (גיט' צ'):
|
| 2and she leaves his house and goes and marries another man, |
|
בוְיָֽצְאָ֖ה מִבֵּית֑וֹ וְהָֽלְכָ֖ה וְהָֽיְתָ֥ה לְאִֽישׁ־אַחֵֽר: |
| [and goes and marries] another man who differs from her first husband, for that one sent the evil woman out of his home, whereas this [man] has taken her in[to his home]. — [Gittin 90b] |
|
לְאִֽישׁ־אַחֵֽר
אֵין זֶה בֶּן זוּגוֹ שֶׁל רִאשׁוֹן, הוּא הוֹצִיא רְשָׁעָה מִתּוֹךְ בֵּיתוֹ וְזֶה הִכְנִיסָהּ (שם):
|
| 3if the latter husband hates her and writes her a bill of divorce, and places it into her hand and sends her away from his house, or if the latter husband who took her as a wife, dies |
|
גוּשְׂנֵאָהּ֘ הָאִ֣ישׁ הָֽאַחֲרוֹן֒ וְכָ֨תַב לָ֜הּ סֵ֤פֶר כְּרִיתֻת֙ וְנָתַ֣ן בְּיָדָ֔הּ וְשִׁלְּחָ֖הּ מִבֵּית֑וֹ א֣וֹ כִ֤י יָמוּת֙ הָאִ֣ישׁ הָאַֽחֲר֔וֹן אֲשֶׁר־לְקָחָ֥הּ ל֖וֹ לְאִשָּֽׁה: |
| if the latter husband hates her Scripture informs him that eventually he will [come to] despise her, and if not, she will bury him, for it says, “or if the latter husband… dies.”- [Sifrei 24:135] |
|
וּשְׂנֵאָהּ הָאִישׁ הָֽאַחֲרוֹן
הַכָּתוּב מְבַשְּׂרוֹ שֶׁסּוֹפוֹ לִשְׂנֹאתָהּ, וְאִם לָאו קוֹבַרְתּוֹ, שֶׁנֶּאֱמַר או כי ימות (ספרי):
|
| 4her first husband, who had sent her away, may not take her again to be his wife, since she was defiled [to him], for that is an abomination before the Lord, and you shall not bring sin to the land the Lord, your God, gives you for an inheritance. |
|
דלֹֽא־יוּכַ֣ל בַּעְלָ֣הּ הָֽרִאשׁ֣וֹן אֲשֶׁר־שִׁ֠לְּחָ֠הּ לָשׁ֨וּב לְקַחְתָּ֜הּ לִֽהְי֧וֹת ל֣וֹ לְאִשָּׁ֗ה אַֽחֲרֵי֙ אֲשֶׁ֣ר הֻטַּמָּ֔אָה כִּי־תֽוֹעֵבָ֥ה הִ֖וא לִפְנֵ֣י יְהֹוָ֑ה וְלֹ֤א תַֽחֲטִיא֙ אֶת־הָאָ֔רֶץ אֲשֶׁר֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ נַֽחֲלָֽה: |
| since she was defiled [to him] [This unusual expression comes] to include a sotah [a woman suspected of adultery] because she secluded herself [with another man]. [Until her trial ceremony takes place (see Num. 5:11-31) and it is yet unknown whether she has indeed committed adultery, he may not have relations with her.] - [Sifrei 24:136] |
|
אַֽחֲרֵי אֲשֶׁר־הֻטַּמָּאָה
לְרַבּוֹת סוֹטָה שֶׁנִּסְתְּרָה (ספרי; יבמות י"א):
|
