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Daily Mitzvah (Rambam)

Day 154: Negative Commandment 68, 165; Positive Commandment 31; Negative Commandment 77, 78

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Negative Commandment 68 (Digest)
Off-Limits Areas for the Priests

"That he may not come at all times into the holy place"Leviticus 16:2.

The high priest is forbidden from entering the Holy of Holies any time other than Yom Kippur, and only when he is then performing the special Yom Kippur service.

The regular priest is forbidden from entering the Holy Temple's sanctuary unless he is discharging a service there [e.g., kindling the menorah, offering incense, or simply entering to prostrate himself before G‑d].

Negative Commandment 165 (Digest)
A Priest Leaving the Holy Temple Mid-Service

"And you shall not go out the door of the Tent of Meeting"Leviticus 10:7.

It is forbidden for a priest to leave the Temple while he is in middle of performing his service.

A high priest may not leave the Temple even if he is an onen, i.e., he is informed that one of his next of kin has passed away.

Positive Commandment 31 (Digest)
Ejecting the Ritually Impure from the Temple Area

"They shall send out from the camp all those afflicted with tzara'at or with a male discharge, and all those unclean through [contact with] the dead"Numbers 5:2.

We are commanded to expel from the Temple area all those who are ritually impure.

Negative Commandment 77 (Digest)
A Ritually Impure Person Entering the Holy Temple

"They shall not defile their camp"Numbers 5:3.

All ritually impure individuals are forbidden from entering the Holy Temple—i.e., any area in [the sanctuary and] the Holy Temple Courtyard, starting from the Nikanor Gate.

Negative Commandment 78 (Digest)
A Ritually Impure Person Entering the Temple Mount

"He may not enter this camp"Deuteronomy 23:11.

All ritually impure individuals [with the exception of individuals impure due to contact with a corpse] are forbidden from entering the Temple Mount.

Translation of (the unabridged text of) Sefer Hamitzvot by Rabbi Berel Bell, member of the Rabbinical Court of Montreal and director of Teacher Training for the Jewish Learning Institute.

From "Sefer Hamitzvot in English," published by Sichos in English.
Daily Quote
Said Rabbi Yitzchak: The Torah ought to have started with "This month shall be to you..." (Exodus 12:2), which is the first mitzvah commanded to the people of Israel. Why, then, does it begin with, "In the beginning [G-d created the heavens and the earth]"? ... So that if the nations of the world say to Israel, "You are thieves, for having conquered the lands of the seven nations", they would reply to them: "The entire world is G-d's; He created it, and He grants it to whoever He desires. It was His will to give it to them, and it was His will to take it from them and give it to us"
  –Rashi's commentary on Genesis 1:1
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