Daily Study: Hayom Yom

In responding to l'chayim there are two versions:

(a.) L'chayim tovim ul'shalom, "for good life, and for peace." The reason for this blessing is that the first time drinking wine is mentioned in the Torah, there were undesirable results. "Noach began etc."1 also, the Tree of Knowledge was a grapevine.2 Therefore we extend the blessing that this wine be for a good life.

(b.) The Maggid of Mezritch used to respond l'chayim velivracha. Once at a farbrengen, the Alter Rebbe responded l'chayim velivracha. After the farbrengen Chassidim discussed this expression, which they heard then for the first time. One chassid proposed: Since "When wine enters, the secret comes out,"3 which in avoda signifies that the emotions are revealed, we need a b'racha for this; the expression is l'chayim velivracha, and "livracha" may be read, leiv racha, a sensitive heart.

The Tzemach Tzedek commented: Such an interpretation could be proposed only by a chassid who has davened and labored in avoda for thirty years.

My father said: A chassid creates an environment. If he does not, he had better check his own baggage carefully, to see whether his own affairs are in order. The very fact that he fails to create an environment should make him as broken as a splinter. He must demand of himself: What am I doing in this world?

My father said at a farbrengen: G‑d created the universe and all physical objects yeish mei'ayin, something from nothing. Jews must transform the "something" into "nothing,"1 transform the material into spiritual.2 The avoda of turning the physical into spiritual and making the physical into an instrument for the spiritual, is a personal obligation. Every single person, individually, is required to do this.