Inasmuch as the blood of an animal embodies its vitality, it might seem that consuming blood in order to utilize this vitality for holy purposes would actually be a praiseworthy effort to refine the material world. It is therefore necessary to distinguish between meat and its blood. Meat signifies the material world itself, which we are capable of enjoying in a holy way. Blood, however, signifying the vitality and enthusiasm of life, cannot be enjoyed itself, for it is impossible to enjoy pure enjoyment in a selfless, holy way.
Thus, blood may be offered up on the Altar as part of a sacrifice, for then it is oriented solely toward holiness. But if it is part of the simple act of eating, oriented merely toward preserving and enhancing the life of the body itself, it must be avoided. We should aspire to become excited and enthusiastic solely about holy matters, rather than about material matters in and of themselves.1
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