The Hebrew word for “bone” (etzem) also means “essence.” The Jewish people were about to embark on a journey through a desert whose barrenness and perils were a reflection of its spiritual desolation. In order to be able to survive this journey, Moses ensured that the Jewish people were accompanied by the essence and spirit of Joseph.
Joseph’s essence is expressed in his name, which means “May He add,” for when he was born, his mother Rachel prayed, “May G‑d add for me another son.”1 This wish includes the desire to welcome the estranged Jew back into the fold. In a more general sense, it includes the desire to transform all mundane reality into the vehicle for holiness it was originally intended to be.
The odyssey of exile is likened to a journey through a barren, perilous desert.2 In order for us to persevere through periods of spiritual desolation, we must take our cue from Joseph’s essence. We must strive to bring even the most distant and rebellious individuals back to the fold, showing them that they are truly G‑d’s beloved children. When we remain true to this objective, we are assured that in the end, no Jew will be left behind.3
Hi Rabbi Wisnefsky
Thank you very much for this. 1. Do you know the reason why Josef was buried at Shechem ? Obviously the cave at Machpelach was complete as it were, with the four couples (& Esav's head according to some rabbis).
Is it perhaps because Yaacov had bought land at Shechem (as Avraham has bought the cave?
Also 2.
What were the practicalities of transporting The bones of Yosef so that the people carrying didnt become ritually impure ? Was it enough that the bones were (presumably) inside a box ?
In hopeful anticipation, thank you for your reply.
Yaakov blessed Yosef and then noted that he is giving him an extra plot as a reward for taking care of his own (Yaakov's) burial. See Rashi on Genesis 48:22 chabad.org/8243#showrashi=true&v=22
See also Genesis 33:19 chabad.org/8228#v=19
As for becoming impure those who handled the casket did become impure as a corpse imparts Tumah even if it is in a coffin. See the story in Bamidbar 9:6 chabad.org/9937#v=6 and the Talmud (Sukkah 25b) notes (according to one opinion) that they were the ones who handled Yosef's casket. See also the Baal Haturim on the verse.