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Monday, October 3, 2022

Halachic Times (Zmanim)
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Jewish History

The 14-day dedication festivities, celebrating the completion of the Holy Temple in Jerusalem built by King Solomon, commenced on the 8th of Tishrei of the year 2935 from creation (826 BCE). The First Temple served as the epicenter of Jewish national and spiritual life for 410 year, until its destruction by the Babylonians in 423 BCE.

Links: The Holy Temple: an Anthology

Yahrtzeit of Rabbi Baruch, father of the founder of Chabad, Rabbi Schneur Zalman of Liadi.

On 29–30 September (8–9 Tishrei), 1941, German forces aided by Ukrainian collaborators massacred over 30,000 Jews in the Babi Yar ravine near Kiev, Ukraine.

Link: Was the Holocaust a Punishment from G‑d?
Laws and Customs

The 10-day period beginning on Rosh Hashanah and ending on Yom Kippur is known as the "Ten Days of Repentance"; this is the period, say the sages, of which the prophet speaks when he proclaims (Isaiah 55:6) "Seek G-d when He is to be found; call on Him when He is near." Psalm 130, Avinu Malkeinu and other special inserts and additions are included in our daily prayers during these days.

The Baal Shem Tov instituted the custom of reciting three additional chapters of Psalms each day, from the 1st of Elul until Yom Kippur (on Yom Kippur the remaining 36 chapters are recited, thereby completing the entire book of Psalms). Click below for today's three Psalms.

Chapter 109
Chapter 110
Chapter 111

Links: About the Ten Days of teshuvah; Voicemail; more on teshuvah

In certain communities, it is customary to perform the Tashlich ceremony today (if the day doesn't fall on Shabbat.)

Daily Thought

When Torah first entered our universe through its portal on Mount Sinai, its first word was an Egyptian word: “Anochi,” meaning “I.”

And indeed, when the angels claimed that Torah belonged in their ethereal domain, Moses demanded of them, “Did you descend to Egypt? Did you set your bloody hands to form a brick from straw and clay? Have you felt the sting of a taskmaster’s whip upon your sunburnt back? How could you have Torah?”

For to have Torah is to have G-d raw.

Not G‑d as an idea for the mind to grasp, not G-d as a transcendent spirit for the soul to find. No, G-d as He is beyond any description or name. As He is simply “I.”

And where will you grasp that I?

In the Egypt of life into which you were cast from birth. In your daily struggle to preserve your integrity, to save your soul from drowning in a world that no one can explain, where G-d appears at times entirely absent.

He is there. His “I” is there. And you will find Him there, as you bring Torah into that place.

“There is one short chapter of only a few words,” teaches the Talmud, “and upon it hangs the entire Torah.”

“In all your ways, know Him.”

In your ways, in your personal Egypt. Know Him—He who is beyond all knowing.

Likutei Sichot vol. 3, Yitro.