Rashi, the most basic commentary on the Torah, was printed for the first time, in Reggio di Calabria, Italy. In this print, the commentary on the Five Books of Moses, authored in the 11th century by Rabbi Shlomo Yitzchaki, was not on the same page as the text of the Scriptures, as it is normally printed today.
This was the first time that the rounded Hebrew font was used, the font which has since become known as "Rashi Letters."
Links:
Rashi
Learn Torah With Rashi
Rabbi Yosef Rosen, known as the Rogatchover Gaon (Prodigy/Genius), passed away in Vienna on Thursday, March 5, 1936.
Rabbi Rosen, born in 1858, and raised in the Belarusian city of Rogatchov, served for decades as a rabbi in the Latvian city of Dvinsk (Daugavpils). He was an unparalleled genius, whose in depth understanding of all Talmudic literature left the greatest of scholars awestruck. He habitually demonstrated that many of the famous debates between the Talmudic sages have a singular thread and theme.
Rabbi Rosen authored tens of thousands of responsa on the Talmud and Jewish law. Many of them have been compiled in the set of volumes Tzafnat Paneach.
Rabbi Chaim Yosef David Azulai, popularly known as the Chida, an acronym of his four names, was a master talmudist, kabbalist, decisor of halachah, historian, bibliophile and traveler, who raised funds on behalf of the Jews of the Holy Land. His prolific writings cover virtually every area of Jewish tradition, history and belief. Born in 1724 in Jerusalem, he studied under the greatest Sepharadic sages in the holy city, which teachings heavily influenced his prolific writings. His chronicles of his travels offer invaluable insights into Jewish life of his times, and his Torah teachings are studied until this day. Toward the end of his life, he settled in Livorno, where he passed away in 1806.
Link: The Chida
This being the Shabbat before Purim, on which we celebrate the foiling of Haman the Amalekite's plot to destroy the Jewish people, the weekly Parshah is supplemented with the Zachor reading (Deuteronomy 25:17-19) in which we are commanded to remember the evil of Amalek and to eradicate it from the face of the earth.
"Parshat Zachor" is the second of four special readings added during or immediately before the month of Adar (the other three being "Shekalim", "Parah" and "Hachodesh")
Links:
The Zachor Reading with commentary
More on Who Was Amalek?
In Talmudic times, a special stipulation allowed for Jews living in small villages or hamlets to hear the reading of the Megillah (Book of Esther) on the Monday or Thursday before Purim -- the days when villagers would come to town because the courts were in session. Depending on the year's configuration, this meant that the Megillah could be read as early as the 11th of Adar or as late as the 15th -- but no earlier or later than these dates (Talmud, beginning of Tractate Megillah).
Link: The Book of Esther with commentary
You have today’s meal before you on the table, and sit and fret over what will be tomorrow—and you claim you are “just being practical.”
This is not being practical; this is confusion.
Every day you are nourished straight from His full, open and overflowing hand. Everything in between—all your work and accounts and bills and receivables and clientele and prospects and investments—all is but a cloud of interface between His giving hand and your soul, an interface of no real substance which He bends and flexes at whim.
If so, if He is feeding you today, and He has fed you and provided all you need and more all these days, what concerns could you have about tomorrow? Is there then something that could stand in His way? Could He possibly have run out of means to provide for you?
Take your focus off the measured channels by which you receive, and place your eyes on the Infinite Source of Giving. The Source has no lack of channels.