Enter your email address to get our weekly email with fresh, exciting and thoughtful content that will enrich your inbox and your life.
Register »
To view Shabbat Times click here to set your location

Sunday, October 6, 2019

Halachic Times (Zmanim)
To view Halachic Times click here to set your location
Jewish History

Birth of Zebulun

Zebulun, the son of Jacob and Leah, tenth of the Twelve Tribes, was born on the 7th of Tishrei. He lived to be 110 years old. (Yalkut Shimoni, Shemot, remez 162)
Laws and Customs

The 10-day period beginning on Rosh Hashanah and ending on Yom Kippur is known as the "Ten Days of Repentance"; this is the period, say the sages, of which the prophet speaks when he proclaims (Isaiah 55:6) "Seek G-d when He is to be found; call on Him when He is near." Psalm 130, Avinu Malkeinu and other special inserts and additions are included in our daily prayers during these days.

The Baal Shem Tov instituted the custom of reciting three additional chapters of Psalms each day, from the 1st of Elul until Yom Kippur (on Yom Kippur the remaining 36 chapters are recited, thereby completing the entire book of Psalms). Click below for today's three Psalms.

Chapter 106 Chapter 107 Chapter 108

Links: About the Ten Days of teshuvah; Voicemail; more on teshuvah

Daily Thought

The mind of a woman and the mind of a man are two distinct minds at their very core. And only with both can there be a world.

It began when G‑d decided to create a world. In doing so, He took two perspectives. He saw the world from beyond, as its Creator. And He saw the world from within, as the energy of life.

From that first perspective originates the mind of man; from the second, the mind of woman.

That is why the man has the power to conquer and subdue, but he does not have the woman’s sense of the other.

That is why the woman feels the other. She does not conquer, she nurtures. But her light is tightly constrained.

As they bond together, the man unleashes the woman’s light, and the woman teaches the man to feel the other. In that union shines the very essence of all that is holy and divine.

Sefer ha-Likkutim (Ari), Shemot; Sefer ha-Maamarim 5652, p. 118.