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ב"ה
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Sunday, August 7, 2022

Halachic Times (Zmanim)
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Fast of Tisha B'Av (postponed)
Jewish History

The Romans set the Temple aflame on the afternoon of Av 9 (see yesterday's Today in Jewish History and it continued to burn through Av 10. For this reasons, some of the mourning practices of the "Nine Days" are observed through the morning hours of Av 10 (see "Laws and Customs" below)

Arab terrorists exploded a bomb in the the Jewish community center (AMIA) in Buenos Aires, Argentina, killing 86 and wounding more than 300, in the most lethal attack against any diaspora Jewish community since the Holocaust.

Link: Terrorism

More than 8,500 Jewish residents were forcefully expelled from their homes in 25 towns and settlements in the Gaza Strip (including 16 settlements in the flourishing "Gush Katif" belt) and Northern Shomron in the summer of 2005, as part of the Israeli government's ill-fated "Disengagement Plan."

Av 10 was the deadline set by the governments for all Jews to leave their homes in these areas. Two days later, tens of thousands of soldiers and police officers began the forceful removal of the thousands who refused to leave willingly. The removal of all Jewish residents from Gush Katif and the Gaza Strip was completed by Av 17, and from Northern Samaria a day later. The army completed its withdrawal from these areas on the 8th of Elul, after bulldozing all the hundreds of homes and civic buildings in the settlements. The Jewish dead were disinterred and removed from the cemeteries. Only the synagogues were left standing.

The government's hopes that the "disengagement" would open "new opportunities" in relations with the Palestinian Arabs were bitterly disappointed. No sooner had the last Israeli soldiers departed from the Gaza Strip that Arab mobs began looting, desecrating and tourching the synagogues. The vacated settlements became the staging grounds for terrorist attacks against Israel, including the unremitting rocket fire on the nearby Israeli town of Sederot and the cities and settlements of the Western Negev.

Links: The Gaza "Disengagement"

Issachar, the son of Jacob and Leah, ninth of the Twelve Tribes, was born on 10 Menachem Av in Haran. He lived to the age of 122. The tribe of Issachar was well-known for their Torah scholarship, producing many members of the Sanhedrin, the Jewish Supreme Court.

Link: The Torah-Business Partnership

Laws and Customs

Because of the holiness of Shabbat, the Fast of the Ninth of Av ("Tish'ah B'Av") is observed today, Av 10. The fast mourns the destruction of the Temple and the exile of Israel a--see "Today in Jewish History" for yesterday, Av 9.

For approximately 25 hours--from sundown on Saturday to nightfall Sunday evening--we abstain from eating and drinking, bathing, the wearing of leather footwear, and marital relations. It is customary to sit on the floor or a low seat until after mid-day. Torah study is restricted to laws of mourning, passages describing the destruction of the Temple, and the like. The tefillin are worn only during the afternoon Minchah prayers. (For more laws and customs see link below.)

Link: Laws of Tish'ah B'Av

Tachnun (confession of sins) and similar prayers are omitted.

Once a month, as the moon waxes in the sky, we recite a special blessing called Kiddush Levanah, "the sanctification of the moon," praising the Creator for His wondrous work we call astronomy.

Kiddush Levanah is recited after nightfall, usually on Saturday night. The blessing is concluded with songs and dancing, because our nation is likened to the moon—as it waxes and wanes, so have we throughout history. When we bless the moon, we renew our trust that very soon, the light of G‑d's presence will fill all the earth and our people will be redeemed from exile.

Though Kiddush Levanah can be recited as early as three days after the moon's rebirth, the kabbalah tells us it is best to wait a full week, till the seventh of the month. When sanctifying the moon of the month of Av, it is customary to wait till the night after Tishah B'Av.

Once 15 days have passed, the moon begins to wane once more and the season for saying the blessing has passed.

Links:

Brief Guide to Kiddush Levanah: Thank G‑d for the Moon!
More articles on Kiddush Levanah from our knowledgebase.

Daily Thought

How was Joseph able to overcome the natural human instinct to take revenge against his brothers, and instead provide them only good?

Because he knew that all the travail that had befallen him was ordained from heaven. His brothers were no more than agents to a divine plan.

As he himself later told them, “Although your intentions were to harm me, G-d’s intentions were for good.”

G-d is good and all He does is for the good. And indeed Joseph saw that all turned out good—for he was now in the most eminent position to assist his family at this time of famine.

And since only good came from their actions, they truly deserved good in return.

This is what we are meant to learn from Joseph’s goodness to his brothers: That there is no human being to blame or to hold a grudge against for whatever has befallen you.

Yes, someone made a bad decision, and perhaps you can exact payment for that in court.

But whatever has befallen you was already determined in a heavenly court. And it is all for the good. If you will embrace it, you will come to see how it is for the good.

And if so, what sense is there in holding a grudge?

Likutei Sichot vol. 5, pg 241. Ibid vol. 20, 191.